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““Deus sive Vernunft: Schelling’s Transformation of Spinoza’s God”

In G. Anthony Bruno (ed.), Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press. pp. 93-115 (2020)

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  1. 'From Time into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - 2023 - Philosophy Compass 18 (4):e12903.
    Throughout his career, Schelling assigns knowledge of the absolute first principle of philosophy to intellectual intuition. Schelling's doctrine of intellectual intuition raises two important questions for interpreters. First, given that his doctrine undergoes several changes before and after his identity philosophy, to what extent can he be said to “hold onto” the same “sense” of it by the 1830s, as he claims? Second, given that his doctrine of intellectual intuition restricts absolute idealism to what he calls a “science of reason”, (...)
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  • Schelling and Schopenhauer on intuition.Marco Segala - 2022 - British Journal for the History of Philosophy 31 (4):784-804.
    The paper analyses Schelling and Schopenhauer’s conflicting views on intuition within the context of German classical philosophy and provides an interpretation of their differences. Moreover, the paper intends to fill a gap in the literature, by explaining how Schopenhauer grounded intuition in aesthetics and ethics on feelings and mysticism. After the Introduction, Section 2 summarizes Kant’s epistemology and its role in the subsequent discussions on intuition, and Sections 3 and 4 focus on Schelling’s intellectual intuition and Schopenhauer’s account of different (...)
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  • Immanence in Schelling and Hegel in the Jena Period.Paolo Diego Bubbio & Daniele Fulvi - 2022 - Southern Journal of Philosophy 60 (3):353-387.
    In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than transcendent) understanding of God, conceived in its inextricable relation (...)
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