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  1. The Fictitious Liberal Divide.Åsbjørn Melkevik - 2017 - Erasmus Journal for Philosophy and Economics 10 (2):1-23.
    The main question dividing classical and high liberals is about how economic rights rank compared to other rights and public goals. That is, the question is about what can or cannot outweigh such rights. High liberals argue that economic rights can be outweighed by any legitimate state interest, such that they are prima facie rights. Neoclassical liberals, conversely, have recently sought to elevate economic rights to basic rights, which could then only be outweighed by other basic rights. This paper shows (...)
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  • A tax dead on arrival: classical liberalism, inheritance, and social mobility.Åsbjørn Melkevik - 2019 - Critical Review of International Social and Political Philosophy 22 (2):200-220.
    Historically, it is safe to say that very few laws did as much to stoke inequality as laws touching descents and hereditary transmissions. This paper attempts to see if the classical liberal tradition can endorse inheritance taxation so as to further fair equality of opportunity, as well as to lessen inequality of undeserved wealth. It argues that fair equality of opportunity is a necessary feature of market societies to make sure that they remain competitive. Hence, inheritance taxation is most likely (...)
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  • A tax dead on arrival: classical liberalism, inheritance, and social mobility.Åsbjørn Melkevik - 2019 - Critical Review of International Social and Political Philosophy 22 (2):200-220.
    Historically, it is safe to say that very few laws did as much to stoke inequality as laws touching descents and hereditary transmissions. This paper attempts to see if the classical liberal tradition can endorse inheritance taxation so as to further fair equality of opportunity, as well as to lessen inequality of undeserved wealth. It argues that fair equality of opportunity is a necessary feature of market societies to make sure that they remain competitive. Hence, inheritance taxation is most likely (...)
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  • A Theory of Business Eunomics: The Means–Ends Relation in Business Ethics.Åsbjørn Melkevik - 2019 - Journal of Business Ethics 160 (1):293-305.
    This article indicates a new direction for business ethics, which Lon Fuller pioneered with his work on social architecture. “Eunomics”, as Fuller called it, is “the theory or study of good order and workable arrangements”. How should we appraise the effects of the various ways of organizing and running a corporation, for example, with regard to the different structures and basic plans it can espouse? We should reject the “doctrine of the infinite pliability of social arrangements”, as some forms of (...)
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  • Questioning the feasibility and justice of basic income accounting for migration.Verena Löffler - 2021 - Politics, Philosophy and Economics 20 (3):273-314.
    When studying the feasibility and justice of basic income, researchers usually assume that policymakers would be introducing the unconditional benefit to a closed economic entity. When contemplating the introduction of a universal policy, few researchers take into consideration the fact that citizens and foreigners migrate, and that this movement alters the size and skill structure of the population. This article addresses this oversight by analyzing how basic income schemes based on residence or citizenship may affect tax base, wages, and employment (...)
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