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  1. An axiomatic basis for distributional equality in utilitarianism.D. Schoch - 1994 - Erkenntnis 40 (1):121 - 132.
    An axiomatic basis for a social preference ordering with interval-scaled utility levels satisfying the principles of anonymity and pareto superiority is elaborated. The ordering is required to be sensitive to distributional equality: Redistribution of utility income from poor to rich persons without changing their social rank should lead to a superior evaluation. The axiom of separability is weakened in order to make it compatible with distributional equality. We prove that every continuous ordering satisfying the upper axioms can be represented by (...)
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  • Intuitive hedonism.Joseph Endola - 2006 - Philosophical Studies 128 (2):441 - 477.
    The hoary philosophical tradition of hedonism – the view that pleasure is the basic ethical or normative value – suggests that it is at least reasonably and roughly intuitive. But philosophers no longer treat hedonism that way. For the most part, they think that they know it to be obviously false on intuitive grounds, much more obviously false on such grounds than familiar competitors. I argue that this consensus is wrong. I defend the intuitive cogency of hedonism relative to the (...)
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  • Intuitive Hedonism.Joseph Endola - 2006 - Philosophical Studies 128 (2):441-477.
    The hoary philosophical tradition of hedonism – the view that pleasure is the basic ethical or normative value – suggests that it is at least reasonably and roughly intuitive. But philosophers no longer treat hedonism that way. For the most part, they think that they know it to be obviously false on intuitive grounds, much more obviously false on such grounds than familiar competitors. I argue that this consensus is wrong. I defend the intuitive cogency of hedonism relative to the (...)
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