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  1. The Conceptual Plurality in Jürgen Habermas’s Auch eine Geschichte der Philosophie.Amos Nascimento - 2024 - Res Philosophica 101 (2):401-430.
    In Auch eine Geschichte der Philosophie (Also a History of Philosophy), Jürgen Habermas weaves together various themes such as faith and knowledge, history and theology, naturalism and epistemic justification, learning processes and moral development as well as multiculturalism and deliberative democracy in a transnational public sphere. This article argues that to articulate these multiple elements, Habermas adopts a robust framework built upon four conceptual pillars that can be clearly identified: postmetaphysical, postconventional, postnational, and postsecular. This “conceptual plurality” underlies his genealogy (...)
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  • Introduction to the special issue on the Frankfurt School and religion.Christopher Craig Brittain & Matt Sheedy - 2018 - Critical Research on Religion 6 (3):221-225.
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  • Intersubjectivity and ecology: Habermas on natural history.Felix Kämper - forthcoming - Constellations.
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  • Reflexive secularization? Concepts, processes and antagonisms of postsecularity.Eduardo Mendieta, Klaus Eder & Justin Beaumont - 2020 - European Journal of Social Theory 23 (3):291-309.
    This article deals with the concepts, processes, and antagonisms that are associated with the notion of postsecularity. In light of this article’s expanded interpretation of José Casanova on the secular and secularization, as well as thoughts on James A. Beckford’s take on public religions, five rubrics on the postsecular derived from critical theory and an understanding of ‘reflexive secularization’ are presented. This term focuses on secularization processes and how these practices unleash complementary as well as antagonistic tendencies, a confrontation of (...)
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  • Enlightened religion: The alphabetization of faith and the linguistification of freedom.Eduardo Mendieta - 2021 - Constellations 28 (1):60-66.
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  • Which Axial Age, whose rituals? Habermas and Jaspers on the ‘spiritual’ situation of the present age.Martin Beck Matuštík - 2021 - Philosophy and Social Criticism 47 (6):753-766.
    Can we keep relying on sources of values dating back to the Axial Age, or do cognitive changes in the present age require a completely new foundation? An uncertainty arises with the crisis of values that can support the human in the age of artificial intelligence. Should we seek contemporary access points to the archaic origins of the species? Or must we also imagine new Anthropocenic-Axial values to reground the human event? In his most recent work, Habermas affirms the continuing (...)
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  • Rituals and Algorithms: Genealogy of Reflective Faith and Postmetaphysical Thinking.Martin Beck Matuštík - 2019 - European Journal for Philosophy of Religion 11 (4):163-184.
    What happens when mindless symbols of algorithmic AI encounter mindful performative rituals? I return to my criticisms of Habermas’ secularising reading of Kierkegaard’s ethics. Next, I lay out Habermas’ claim that the sacred complex of ritual and myth contains the ur-origins of postmetaphysical thinking and reflective faith. If reflective faith shares with ritual same origins as does communicative interaction, how do we access these archaic ritual sources of human solidarity in the age of AI?
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  • Introducción. El Encuentro y la interdisciplinariedad de las Ciencias de las Religiones.Javier Recio Huetos - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e92699.
    No nos aventuramos realmente a decir nada muy original cuando decimos que la religión, o, mejor dicho, las religiones, son un fenómeno sumamente complejo que para su estudio científico requiere de una mirada atenta que trate de comprender las múltiples aristas que parecen dividirse y reproducirse según nos acercamos a cualquiera de sus fenómenos y representaciones.
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