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  1. Circumcision, Autonomy and Public Health.Brian D. Earp & Robert Darby - 2019 - Public Health Ethics 12 (1):64-81.
    Male circumcision—partial or total removal of the penile prepuce—has been proposed as a public health measure in Sub-Saharan Africa, based on the results of three randomized control trials showing a relative risk reduction of approximately 60 per cent for voluntary, adult male circumcision against female-to-male human immunodeficiency virus transmission in that context. More recently, long-time advocates of infant male circumcision have argued that these findings justify involuntary circumcision of babies and children in dissimilar public health environments, such as the USA, (...)
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  • Circumcision Is Unethical and Unlawful.J. Steven Svoboda, Peter W. Adler & Robert S. Van Howe - 2016 - Journal of Law, Medicine and Ethics 44 (2):263-282.
    The foreskin is a complex structure that protects and moisturizes the head of the penis, and, being the most densely innervated and sensitive portion of the penis, is essential to providing the complete sexual response. Circumcision—the removal of this structure—is non-therapeutic, painful, irreversible surgery that also risks serious physical injury, psychological sequelae, and death. Men rarely volunteer for it, and increasingly circumcised men are expressing their resentment about it.Circumcision is usually performed for religious, cultural and personal reasons. Early claims about (...)
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  • Ritual Male Infant Circumcision and Human Rights.Allan J. Jacobs & Kavita Shah Arora - 2015 - American Journal of Bioethics 15 (2):30-39.
    Opponents of male circumcision have increasingly used human rights positions to articulate their viewpoint. We characterize the meaning of the term “human rights.” We discuss these human rights arguments with special attention to the claims of rights to an open future and to bodily integrity. We offer a three-part test under which a parental decision might be considered an unacceptable violation of a child's right. The test considers the impact of the practice on society, the impact of the practice on (...)
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  • The ethics of infant male circumcision.Brian D. Earp - 2013 - Journal of Medical Ethics 39 (7):418-420.
    INTRODUCTIONIs the non-therapeutic circumcision of infant males morally permissible? The most recent major development in this long-simmering debate was the 2012 release of a policy statement and technical report on circumcision by the American Academy of Pediatrics . In these documents, the US paediatricians’ organisation claimed that the potential health benefits of infant circumcision now outweigh the risks and costs. They went on to suggest that their analysis could be taken to justify the decision of parents to choose circumcision for (...)
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  • On the Child’s Right to Bodily Integrity: When Is the Right Infringed?Joseph Mazor - 2021 - Journal of Medicine and Philosophy 46 (4):451-465.
    This article considers two competing types of conceptions of the pre-autonomous child’s right to bodily integrity. The first, which I call encroachment conceptions, holds that any physically serious bodily encroachment infringes on the child’s right to bodily integrity. The second, which I call best-interests conceptions, holds that the child’s right to bodily integrity is infringed just in case the child is subjected to a bodily encroachment that substantially deviates from what is in the child’s best interests. I argue in this (...)
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  • Why UK doctors should be troubled by female genital mutilation legislation.Arianne Shahvisi - 2017 - Clinical Ethics 12 (2):102-108.
    A UK doctor was recently acquitted of charges of reinstating a variety of female genital mutilation after delivering a child. In this paper, I contend that this incident reflects a broader confusion concerning the ethico-legal status of non-therapeutic genital surgeries for children and adults, which are not derivable from tenets of medical ethics, but rather violate them. I argue that medical professionals have an obligation to announce and address this confusion in order to motivate legislative reform, since the inconsistency of (...)
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  • In defence of genital autonomy for children.Brian D. Earp - 2016 - Journal of Medical Ethics 42 (3):158-163.
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  • Can Culture Justify Infant Circumcision?Eldar Sarajlic - 2014 - Res Publica 20 (4):327-343.
    The paper addresses arguments in the recent philosophical and bioethical literature claiming that social and cultural benefits can justify non-therapeutic male infant circumcision. It rejects these claims by referring to the open future argument, according to which infant circumcision is morally unjustifiable because it violates the child’s right to an open future. The paper also addresses an important objection to the open future argument and examines the strength of the objection to refute the application of the argument to the circumcision (...)
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  • Addressing polarisation in science.Brian D. Earp - 2015 - Journal of Medical Ethics 41 (9):782-784.
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  • Non-therapeutic penile circumcision of minors: current controversies in UK law and medical ethics.Antony Lempert, James Chegwidden, Rebecca Steinfeld & Brian D. Earp - 2023 - Clinical Ethics 18 (1):36-54.
    The current legal status and medical ethics of routine or religious penile circumcision of minors is a matter of ongoing controversy in many countries. We focus on the United Kingdom as an illustrative example, giving a detailed analysis of the most recent British Medical Association guidance from 2019. We argue that the guidance paints a confused and conflicting portrait of the law and ethics of the procedure in the UK context, reflecting deeper, unresolved moral and legal tensions surrounding child genital (...)
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  • The child’s right to genital integrity.Kate Goldie Townsend - 2019 - Philosophy and Social Criticism 46 (7):878-898.
    People in liberal societies tend to feel a little uncomfortable talking about male genital cutting, but generally do not think it is morally abhorrent. But female genital cutting is widely consider...
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  • Growing World Consensus to Leave Circumcision Decision to the Affected Individual.J. Steven Svoboda - 2015 - American Journal of Bioethics 15 (2):46-48.
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  • Solidarity, Religious Freedom and COVID-19.Miriam Gur-Arye & Sharon Shakargy - 2021 - Netherlands Journal of Legal Philosophy 50 (2):203-217.
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