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  1. The semiotics of signlessness: A Buddhist doctrine of signs.Mario DAmato - 2003 - Semiotica 2003 (147):185-207.
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  • Cultures, timespace, and the border of borders: Posing as a theory of semiosic processes.Floyd Merrell - 2005 - Semiotica 2005 (154 - 1/4):287-353.
    This multifaceted essay emerges from a host of sources within diverse academic settings. Its central thesis is guided by physicist John A. Wheeler's thoughts on the quantum enigma. Wheeler concludes, following Niels Bohr, that we are co-participants within the universal self-organizing process. This notion merges with concepts from Peirce's process philosophy, Eastern thought, issues of topology, and border theory in cultural studies and social science, while surrounding itself with such key terms as complementarity, interdependence, interrelatedness, vagueness, generality, incompleteness, inconsistency, and (...)
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  • Global idealism/local materialism.Koichiro Matsuno & Stanley N. Salthe - 1995 - Biology and Philosophy 10 (3):309-337.
    We are concerned with two modes of describing the dynamics of natural systems. Global descriptions require simultaneous global coordination of all dynamical operations. Global dynamics, including mechanics, remain invariant in the absence of external perturbation. But, failing impossible global coordination, dynamical operations could actually become coordinated only locally. In local records, as in global ones, the law of the excluded middle would be strictly observed, but without global coordination it could only be fullfilled sequentially by passing causative factors forward onto (...)
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  • Learning and education in the global sign network.Susan Petrilli - 2020 - Semiotica 2020 (234):317-420.
    The contribution that may come from the general science of signs, semiotics, to the planning and development of education and learning at all levels, from early schooling through to university education and learning should not be neglected. As Umberto Eco claims in the “Introduction” to the Italian edition of his book Semiotica and Philosophy of Language (1984: xii, my trans.), “[general semiotics] is philosophical in nature, because it does not study a particular system, but posits the general categories in light (...)
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