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  1. Response with a select bibliography.Christopher Southgate - 2018 - Zygon 53 (3):909-930.
    In this response to the articles in this issue, Southgate considers lessons to be learned in respect of science–religion teaching, and about his edited textbook God, Humanity and the Cosmos. He emphasizes the importance of collaborative work in theology. He then considers issues in evolutionary theodicy raised by other contributors, especially eschatology, divine passibility, and the status of the “only way” explanation of evolutionary suffering. Lastly, he engages with critiques of his work based on a preference for characterizing the disvalues (...)
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  • “Landscape Plotted and Pieced”: Exploring the Contours of Engagement Between (Neuro)Science and Theology.Pat Bennett - 2019 - Zygon 54 (1):86-106.
    This article—the first of a linked set of three outlining the development and practice of a different approach to science/religion dialogue—begins with an overview of some persistent tensions in the field. Then, using a threefold heuristic of encounter, engagement, and expression, it explores the routes taken by James Ashbrook and Andrew Newberg to develop a dialogue between theology and neuroscience, discussing some of the problems associated with these and their implications for attempts to further develop neurotheology. Finally, it proposes a (...)
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  • A virocentric perspective on evil.Mirjam Schilling - 2021 - Zygon 56 (1):19-33.
    The coronavirus pandemic has stirred interest in viruses. This has been accompanied by a proliferation of popular works trying to explain how viruses fit into the Christian worldview. In an anthropocentric perspective, viruses are easily regarded as malicious entities. This article, however, shows that a proper understanding of the biology of viruses actually adds another level of complexity to our perception of good and evil. Interestingly, this additional layer of complexity might help us solve some of the most urgent difficulties (...)
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