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  1. Socrates’ Apology and the Philosophical Art of Divination: the Delphic Oracle.Marilena Vlad - 2020 - International Journal of the Platonic Tradition 15 (1):5-26.
    This paper focuses on Socrates’ intention of examining (ἐλέγχειν) the Delphic oracle that concerns him. I argue that Socrates does not start out by refuting an apparent meaning of the oracle, as it has been suggested, but rather reacts to the perplexing posture in which the divine message places him. In this sense, the message—which becomes a lifetime mission for Socrates—has a performative sense, even though it does not have an explicit, prescriptive form. I try to show that Socrates’ philosophical (...)
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  • Socrates as Public Philosopher: A Model of Informed Democratic Engagement.Anne-Marie Schultz - 2019 - The European Legacy 24 (7-8):710-723.
    ABSTRACTIn the Apology, Plato’s Socrates tells the Athenian jurors that he has spent his life trying to persuade his fellow citizens “not to care for any of his belongings before caring that he him...
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  • Rethinking the Ad Hominem: A Case Study of Chomsky. [REVIEW]R. Metcalf - 2005 - Argumentation 19 (1):29-52.
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  • Truth, Narration, and Interpretation in Lucian's Verae Historiae.Calum Alasdair Maciver - 2016 - American Journal of Philology 137 (2):219-250.
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  • Reasonable Reconstruction of Socratic Irony in Public Discourse.Michael J. Hoppmann - 2021 - Argumentation 36 (1):101-121.
    Reasonable reconstruction of public statements is an essential component of civil discourse especially in contentious political contexts. This essay addresses the problems posed by irony through the perspective of the speaker and the audience. I argue that existing attempts to systematize the identification and reconstruction of irony focus unduly on forms of contrary irony, thereby neglecting the more complex figure of Socratic Irony. Socratic Irony, which can be characterized by the invocation of the voice of the other, is distinguished from (...)
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