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  1. Potentially Human? Aquinas on Aristotle on Human Generation.José Filipe Silva - 2015 - British Journal for the History of Philosophy 23 (1):3-21.
    Thomas Aquinas describes embryological development as a succession of vital principles, souls, or substantial forms of which the last places the developing being in its own species. In the case of human beings this form is the rational soul. Aquinas' well-known commitment to the view that there is only one substantial form for each composite and that a substantial form directly informs prime matter leads to the conclusion that the succession of soul kinds is non-cumulative. The problem is that this (...)
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  • Thomistic Personalism and Creation Metaphysics: Personhood vs. Humanity and Ontological vs. Ethical Dignity.Susan C. Selner-Wright - 2018 - Studia Gilsoniana 7 (3):469–485.
    The author seeks to respond to the philosophical appeal of W. Norris Clarke, S.J., “to uncover the personalist dimension lying implicit within the fuller understanding of the very meaning and structure of the metaphysics of being itself, not hitherto explicit in either the metaphysical or personalist traditions themselves.” She does this by discussing the distinctions drawn by Karol Wojtyla: (1) between a human being’s personhood and his humanity, and (2) between the ontological dignity and the ethical dignity of the human (...)
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