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  1. Approaches to Critical Realism: Bhaskar and Lonergan.Timothy Walker - 2017 - Journal of Critical Realism 16 (2):111-127.
    ABSTRACTThe thought of Bernard Lonergan remains relatively unknown among those in the tradition of critical realism associated with Roy Bhaskar. In this paper, I argue that Lonergan’s approach to philosophical questions is both deeply consonant with the thought of Bhaskar and complementary to it. Following a brief overview of different approaches to critical realism, Lonergan’s epistemology is outlined, and parallels drawn with the thought of Bhaskar. The congruence of Lonergan’s philosophy with modern science and its openness to the transcendent are (...)
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  • Objectivity and Subjectivity: an Argument for Rethinking the Philosophy Syllabus.Patrick Giddy - 2009 - South African Journal of Philosophy 28 (4):359-376.
    An analysis of the concepts of subjectivity and objectivity at work in standard introductions to philosophy reveals an oversight of self-knowledge and tracing the move from a common-sense culture to a scientific one throws up the idea of self-appropriation as the hidden heart of modern thought. The aftermath of the rise of modern physics has been a picture of reality as alienated from our commonly experienced sense of purposes, aims, and intentions as defining our everyday lives, what we may call (...)
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  • Emergence, Probability, and Reductionism.Frank E. Budenholzer - 2004 - Zygon 39 (2):339-356.
    . Philosopher-theologian Bernard J. F. Lonergan defines emergence as the process in which “otherwise coincidental manifolds of lower conjugate acts invite the higher integration effected by higher conjugate forms” (Insight, [1957] 1992, 477). The meaning and implications of Lonergan’s concept of emergence are considered in the context of the problem of reductionism in the natural sciences. Examples are taken primarily from physics, chemistry, and biology.
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  • Bernard Lonergan's Critique of Knowing as Taking a Look.Jeffrey A. Allen - 2016 - Heythrop Journal 57 (3):451-460.
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