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Against discontinuism: Mental time travel and our knowledge of past and future events

In Kourken Michaelian, Stanley B. Klein & Karl K. Szpunar (eds.), Seeing the Future: Theoretical Perspectives on Future-Oriented Mental Time Travel. New York, NY: Oxford University Press (2016)

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  1. The Simulation Theory of Memory and the phenomenology of remembering.Andrea Rivadulla-Duró - 2022 - Phenomenology and the Cognitive Sciences 1 (4):925-945.
    The Simulation Theory of Memory states that to remember an episode is to simulate it in the imagination (Michaelian, 2016a, b), making memory thus reducible to the act of imagining. This paper examines Simulation Theory’s resources to account for our ability to distinguish episodic memory from free imagination. The theory suggests that we can reliably do so because of the distinctive phenomenology episodic memory comes with (i.e., a feeling of remembering), which other episodic imaginings lack. I will raise two objections (...)
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  • Radicalizing simulationism: Remembering as imagining the (nonpersonal) past.Kourken Michaelian - forthcoming - Philosophical Psychology:1-27.
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  • Imagining the past reliably and unreliably: towards a virtue theory of memory.Kourken Michaelian - 2021 - Synthese 199 (3-4):7477-7507.
    Philosophers of memory have approached the relationship between memory and imagination from two very different perspectives. Advocates of the causal theory of memory, on the one hand, have motivated their preferred theory by appealing to the intuitive contrast between successfully remembering an event and merely imagining it. Advocates of the simulation theory, on the other hand, have motivated their preferred theory by appealing to empirical evidence for important similarities between remembering the past and imagining the future. Recently, causalists have argued (...)
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  • Episodic memory is not immune to error through misidentification: against Fernández.Kourken Michaelian - 2020 - Synthese 198 (10):9525-9543.
    The claim that episodic memory is immune to error through misidentification enjoys continuing popularity in philosophy. Psychological research on observer memory—usually defined as occurring when one remembers an event from a point of view other than that that from which he originally experienced it—would seem, on the face of it, to undermine the IEM claim. Relying on a certain view of memory content, Fernández, however, has provided an ingenious argument for the view that it does not. This paper reconstructs Fernández’ (...)
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