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  1. Towards a Philosophy of Chemical Reactivity Through the Molecule in Atoms - of Concept.Saturnino Calvo-Losada & José Joaquín Quirante - forthcoming - Axiomathes:1-41.
    A novel non-classical mereological concept built up by blending the Metaphysics of Xavier Zubiri and the Quantum Theory of Atoms in Molecules of R. F. W. Bader is proposed. It is argued that this philosophical concept is necessary to properly account for what happens in a chemical reaction. From the topology of the gradient of the laplacian of the electronic charge density, \\) within the QTAIM framework, different “atomic graphs” are found for each atom depending on the molecular context, reflecting (...)
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  • Against the Reduction of Modality to Essence.Nathan Wildman - 2018 - Synthese (Suppl 6):1-17.
    It is a truth universally acknowledged that a claim of metaphysical modality, in possession of good alethic standing, must be in want of an essentialist foundation. Or at least so say the advocates of the reductive-essence-first view, according to which all modality is to be reductively defined in terms of essence. Here, I contest this bit of current wisdom. In particular, I offer two puzzles—one concerning the essences of non-compossible, complementary entities, and a second involving entities whose essences are modally (...)
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  • On Metaphysically Necessary Laws From Physics.Niels Linnemann - 2020 - European Journal for Philosophy of Science 10 (2):1-13.
    How does metaphysical necessity relate to the modal force often associated with natural laws? Fine argues that natural necessity can neither be obtained from metaphysical necessity via forms of restriction nor of relativization — and therefore pleads for modal pluralism concerning natural and metaphysical necessity. Wolff, 898–906, 2013) aims at providing illustrative examples in support of applying Fine’s view to the laws of nature with specific recourse to the laws of physics: On the one hand, Wolff takes it that equations (...)
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  • Wildman’s Defense of Sparse Modalism and a Dilemma of Post-Finean Modalism.Jaeho Lee - 2020 - Axiomathes 30 (5):531-547.
    Since K. Fine’s influential criticism of modalism, many philosophers have agreed that we cannot understand the concept of essence with that of modality. However, some philosophers have resisted this mainstream position. In this paper, I examine N. Wildman’s claim that, unlike other versions of modalism, his version of modalism, namely Sparse Modalism can save modalism. I will argue first that if we introduce the notion of grounding into this debates, Wildman’s criticisms of other versions are significantly undermined. Next, I will (...)
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  • Essence, Potentiality, and Modality.Barbara Vetter - forthcoming - Mind.
    According to essentialism, metaphysical modality is founded in the essences of things, where the essence of a thing is roughly akin to its real definition. According to potentialism, metaphysical modality is founded in the potentialities of things, where a potentiality is roughly the generalized notion of a disposition. Essentialism and potentialism have much in common, but little has been written about their relation to each other. The aim of this paper is to understand better the relations between essence and potentiality, (...)
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  • Essential Vs. Accidental Properties.Teresa Robertson & Philip Atkins - 2013 - Stanford Encyclopedia of Philosophy.
    The distinction between essential versus accidental properties has been characterized in various ways, but it is currently most commonly understood in modal terms: an essential property of an object is a property that it must have, while an accidental property of an object is one that it happens to have but that it could lack. Let’s call this the basic modal characterization, where a modal characterization of a notion is one that explains the notion in terms of necessity/possibility. In the (...)
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  • Essential Truths and Their Truth-Grounds.Robert Michels - 2018 - Ergo: An Open Access Journal of Philosophy 5:790-815.
    This paper motivates and defends a principle which captures a systematic connection between essence, truth, and grounding. It says that if a proposition expresses an essential truth, i.e., if it is true in virtue of the nature of some objects, then there are grounds for its truth which involve these objects. Together with the assumption that a fact can only be grounded in facts which are relevant to it, this principle is then applied in an argument against the monotonicity of (...)
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