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  1. Catholic astronomers and the Copernican system after the condemnation of Galileo.Sj John Russell - 1989 - Annals of Science 46 (4):365-386.
    SummaryThe Copernican system was condemned as heretical by a decree of the Roman Inquisition in 1633. This decree was effectively, though not officially, withdrawn in 1757, after which date Catholic astronomers felt themselves free to accept and propagate the system without reserve. Between these dates their attitudes varied greatly. In France the decree was never promulgated and was legally unenforceable. Astronomers could be Copernican without any fear of consequences and most of them were, though some, out of respect for the (...)
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  • Science in the Church.J. L. Heilbron - 1989 - Science in Context 3 (1):9-28.
    The ArgumentA brief review of the Merton thesis shows that its restriction to England is arbitrary. An example from the historiography of modern physics suggests the possible payoff of an ecumenical Merton thesis and the means to explore it. A summary of the careers of men who practiced science literally in the church – men who built meridian lines in Italian cathedrals – indicates the range of social support of astronomical studies by Catholic institutions in the seventeenth and eighteenth centuries.
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  • Catholic astronomers and the Copernican system after the condemnation of Galileo.S. J. John L. Russell - 1989 - Annals of Science 46 (4):365-386.
    Summary The Copernican system was condemned as heretical by a decree of the Roman Inquisition in 1633. This decree was effectively, though not officially, withdrawn in 1757, after which date Catholic astronomers felt themselves free to accept and propagate the system without reserve. Between these dates their attitudes varied greatly. In France the decree was never promulgated and was legally unenforceable. Astronomers could be Copernican without any fear of consequences and most of them were, though some, out of respect for (...)
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