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  1. (1 other version)Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de filosofía (Chile) 73:87-106.
    Una Según una influyente línea interpretativa sostiene que la mejor ciudad polis ideal de Aristóteles debe ser considerada como un gobierno constitucionaluna politeia (πολιτεία). Son eruditos alemanes quienes adoptan esta lecturaEsta corriente predomina aún hoy entre los eruditos alemanes.. En este grupo hay que incluir a Martha Nussbaum en tanto que aboga por una “socialdemocracia aristotélicaEn tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética ”. En oposición a tales interpretaciones, este ensayo defiende la (...)
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  • (1 other version)Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de Filosofía 73:87-106.
    Según una influyente línea interpretativa, la mejor polis de Aristóteles debe ser considerada una politeia. Esta corriente predomina aún hoy entre los eruditos alemanes. En tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética. En oposición a tales interpretaciones, este ensayo defiende la tesis de que Aristóteles pertenece a la tradición de pensamiento político aristocrático. Esta tradición se remonta a Teognis, Heráclito y Platón y se inicia como una crítica dirigida tanto a la decadencia (...)
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  • Nietzsche Contra God: A battle within.Eva Cybulska - 2016 - Indo-Pacific Journal of Phenomenology 16 (1-2):1-12.
    Nietzsche’s name has become almost synonymous with militant atheism. Born into a pious Christian family, this son of a Lutheran pastor declared himself the Antichrist. But could this have been yet another of his masks of hardness? Nietzsche rarely revealed his innermost self in the published writings, and this can be gleaned mainly from his private letters and the accounts of friends. These sources bring to light the philosopher’s inner struggle with his own, deeply religious nature.Losing his father at a (...)
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  • Nietzsche's Übermensch: A Glance behind the Mask of Hardness.Eva Cybulska - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Nietzsche's notion of the Übermensch is one of his most famous. While he himself never defined or explained what he meant by it, many philosophical interpretations have been offered in secondary literature. None of these, however, has examined the significance of the notion for Nietzsche the man, and this essay therefore attempts to address this gap.The idea of the Übermensch occurred to Nietzsche rather suddenly in the winter of 1882-1883, when his life was in turmoil after yet another deep personal (...)
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  • Nietzsche: Bipolar Disorder and Creativity.Eva M. Cybulska - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):51-63.
    This essay, the last in a series, focuses on the relationship between Nietzsche’s mental illness and his philosophical art. It is predicated upon my original diagnosis of his mental condition as bipolar affective disorder, which began in early adulthood and continued throughout his creative life. The kaleidoscopic mood shifts allowed him to see things from different perspectives and may have imbued his writings with passion rarely encountered in philosophical texts. At times hovering on the verge of psychosis, Nietzsche was able (...)
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  • Were Nietzsche’s Cardinal Ideas – Delusions?Eva M. Cybulska - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-13.
    Nietzsche’s cardinal ideas - God is Dead, Übermensch and Eternal Return of the Same - are approached here from the perspective of psychiatric phenomenology rather than that of philosophy. A revised diagnosis of the philosopher’s mental illness as manic-depressive psychosis forms the premise for discussion. Nietzsche conceived the above thoughts in close proximity to his first manic psychotic episode, in the summer of 1881, while staying in Sils-Maria (Swiss Alps). It was the anniversary of his father’s death, and also of (...)
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