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Corporeal Words: Mikhail Bakhtin's Theology of Discourse

Northwestern University Press (1997)

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  1. Is it possible to grow an I–Thou relation with an artificial agent? A dialogistic perspective.Stefan Trausan-Matu - 2019 - AI and Society 34 (1):9-17.
    The paper analyzes if it is possible to grow an I–Thou relation in the sense of Martin Buber with an artificial, conversational agent developed with Natural Language Processing techniques. The requirements for such an agent, the possible approaches for the implementation, and their limitations are discussed. The relation of the achievement of this goal with the Turing test is emphasized. Novel perspectives on the I–Thou and I–It relations are introduced according to the sociocultural paradigm and Mikhail Bakhtin’s dialogism, polyphony inter-animation, (...)
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  • Bakhtin and Freire: Dialogue, dialectic and boundary learning.Peter Rule - 2011 - Educational Philosophy and Theory 43 (9):924-942.
    Dialogue is a seminal concept within the work of the Brazilian adult education theorist, Paulo Freire, and the Russian literary critic and philosopher, Mikhail Bakhtin. While there are commonalities in their understanding of dialogue, they differ in their treatment of dialectic. This paper addresses commonalities and dissonances within a Bakhtin-Freire dialogue on the notions of dialogue and dialectic. It then teases out some of the implications for education theory and practice in relation to two South African contexts of learning that (...)
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  • “The Wordless Nothing”: Narratives of Trauma and Extremity. [REVIEW]M. J. Larrabee, S. Weine & P. Woolcott - 2003 - Human Studies 26 (3):353 - 382.
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  • Ethische und ästhetische Persönlichkeit. Zum Verhältnis des Ethischen und Ästhetischen bei Sören Kierkegaard und Michail Bachtin.Alexander Haardt - 2009 - Studies in East European Thought 61 (2-3):165 - 179.
    Bachtin's concept of personality is considered in light of Kierkegaard's philosophy of human existence. Unlike Kierkegaard, who sees the aesthetic concept of the person moving over into an ethical one, Bachtin takes art to be the highest form of the realization of individuality that brings together the opposing tendencies within the ethical sphere (between what is and what must be).
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  • The rabbit and the duck : Antinomic unity in dostoevskij, the Russian religious tradition, and Mikhail Bakhtin.Ksana Blank - 2007 - Studies in East European Thought 59 (1-2):21 - 37.
    At the core of Dostoevskij's philosophy and theology lies a concept according to which the Truth (Istina) is antinomical: it contains both a thesis and its antithesis without expectation of synthesis. This concept can be traced to Eastern Patristics. After Dostoevskij, the theory of antinomies was elaborated by 20th century Russian religious thinkers such as Pavel Florenskij, Sergej Bulgakov, Nikolaj Berdjaev, Semën Frank, and Vladimir Losskij. Their ideas help us to understand that Dostoevskij's dialogism, made famous in its secular guise (...)
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  • The Rabbit and The Duck: Antinomic unity in Dostoevskij, the Russian religious tradition, and Mikhail Bakhtin.Ksana Blank - 2007 - Studies in East European Thought 59 (1-2):21-37.
    At the core of Dostoevskij's philosophy and theology lies a concept according to which the Truth is antinomical: it contains both a thesis and its antithesis without expectation of synthesis. This concept can be traced to Eastern Patristics. After Dostoevskij, the theory of antinomies was elaborated by 20th century Russian religious thinkers such as Pavel Florenskij, Sergej Bulgakov, Nikolaj Berdjaev, Semën Frank, and Vladimir Losskij. Their ideas help us to understand that Dostoevskij's dialogism, made famous in its secular guise by (...)
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