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  1. The eternal irony of the community: Aristophanian echoes in Hegel's phenomenology of spirit.Karin De Boer - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):311 – 334.
    This essay re-examines Hegel's account of Greek culture in the section of the _Phenomenology of Spirit_ devoted to “ethical action”. The thrust of this section cannot be adequately grasped, it is argued, by focusing on Hegel's references to either Sophocles' _Antigone_ or Greek tragedy as a whole. Taking into account Hegel's complex use of literary sources, the essay shows in particular that Hegel draws on Aristophanes' comedies to comprehend the collapse of Greek culture, a collapse he considered to result from (...)
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  • (1 other version)Antigone: towards a Hegelian Feminist Philosophy.Kimberly Hutchings - 2000 - Hegel Bulletin 21 (1-2):120-131.
    To engage with Hegel's philosophy from a feminist perspective is necessarily to be confronted with questions about the politics of reading. Politics, that is, both in the obvious, traditional ideological sense and in the less obvious sense of the politics of the relation between reader and text. For some scholars this automatically places feminist readers in the category of a dubious scholarship which rests on a mistaken understanding of the meanings of both politics and truth.It seems to me a mistake (...)
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  • Reason, religion, and sexual difference: Resources for a feminist philosophy of religion in Hegel's.Kimerer L. Lamothe - 2005 - Hypatia 20 (1):120-149.
    : Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject—or seeing (oneself as) "spirit"—requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  • Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's Phenomenology of Spirit.Kimerer L. Lamothe - 2005 - Hypatia 20 (1):120 - 149.
    Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject-or seeing (oneself as) "spirit"-requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  • Detouring school to family: A reading of Antigone.Dongfang Hao - 2020 - Educational Philosophy and Theory 52 (10):1097-1104.
    Sophocles’ Antigone is a play that has been analyzed by many researchers in different fields, but the subject of Antigone’s parenting has been neglected in the field of education. Antigone’s parent...
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