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  1. He Died for Our Sins.Joshua C. Thurow - 2021 - Journal of Analytic Theology 9:238-261.
    How does Jesus’s death atone for human sin? Traditional answers to this question face a challenge: explain how Jesus’s death plays an important and distinctive role in atoning for human sin without employing problematic philosophical or moral assumptions. I present a new answer that meets the challenge. In the context of the Jewish sacrificial background, the blood of a pure victim can communicate the washing away of sins. Jesus’s death atones because through it his blood, and then his resurrection, can (...)
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  • Slurs, Synonymy, and Taboo.Y. Sandy Berkovski - 2023 - Australasian Journal of Philosophy 101 (2):423-439.
    The ‘prohibitionist’ idea that slurs have the same linguistic properties as their neutral counterparts hasn’t received much support in the literature. Here I offer a modified version of prohibitionism, according to which the taboo on using slurs is part of their conventional meaning. I conclude with explanations of the behaviour of slurs in embedded constructions.
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  • Getting bad publicity and staying in power: Leviticus 10 and possible priestly power struggles.Esias E. Meyer - 2013 - HTS Theological Studies 69 (1):01-07.
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  • ‘Proclaim liberty throughout all the land unto all the inhabitants thereof!’ Reading Leviticus 25:10 through the centuries. [REVIEW]Jonathan Stökl - 2018 - History of European Ideas 44 (6):685-701.
    ABSTRACTThis paper follows the text of Leviticus 25:10 in the Hebrew Bible and in selected works of the exegetical tradition of both Rabbinic Judaism and Western Christianity, in order to provide a lens through which to assess the use of a biblical text which was instrumental during the early modern period in formulating ideas about the Republic and its use in the modern liberal state. The main argument of the paper is that over time the meaning of the text shifted (...)
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