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Trust and Distributed Epistemic Labor‎

In Judith Simon (ed.), The Routledge Handbook on Trust and Philosophy. New York: Routledge. pp. ‎341-353‎ (2020)

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  1. AI-Testimony, Conversational AIs and Our Anthropocentric Theory of Testimony.Ori Freiman - forthcoming - Social Epistemology.
    The ability to interact in a natural language profoundly changes devices’ interfaces and potential applications of speaking technologies. Concurrently, this phenomenon challenges our mainstream theories of knowledge, such as how to analyze linguistic outputs of devices under existing anthropocentric theoretical assumptions. In section 1, I present the topic of machines that speak, connecting between Descartes and Generative AI. In section 2, I argue that accepted testimonial theories of knowledge and justification commonly reject the possibility that a speaking technological artifact can (...)
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  • Epistemic Equality: Distributive Epistemic Justice in the Context of Justification.Boaz Miller & Meital Pinto - 2022 - Kennedy Institute of Ethics Journal 32 (2):173-203.
    Social inequality may obstruct the generation of knowledge, as the rich and powerful may bring about social acceptance of skewed views that suit their interests. Epistemic equality in the context of justification is a means of preventing such obstruction. Drawing on social epistemology and theories of equality and distributive justice, we provide an account of epistemic equality. We regard participation in, and influence over a knowledge-generating discourse in an epistemic community as a limited good that needs to be justly distributed (...)
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  • Collective scientific knowledge without a collective subject.Duygu Uygun Tunc - unknown
    Large research collaborations constitute an increasingly prevalent form of social organization of research activity in many scientific fields. In the last decades, the concept of distributed cognition has provided a suitable basis for thinking about collective knowledge in the philosophy of science. Karin Knorr-Cetina’s and Ronald Giere’s analyses of high energy physics experiments are the most prominent examples. Although they both conceive the processes of knowledge production in these experiments in terms of distributed cognition, their accounts regarding the epistemic subject (...)
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