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  1. From the history of ideas to ideas in history.Leslie Butler - 2012 - Modern Intellectual History 9 (1):157-169.
    The story of American intellectual history's decline, fall, and phoenix-like rebirth in recent decades has become trite with the retelling: knocked from its position of prominence by the new social history and plunged into the chastened soul-searching of the famed Wingspread Conference of 1977, only to find itself rescued in part by the linguistic and cultural “turns” that swept the entire discipline of American history in the 1980s and 1990s. Like many a narrative, this one undoubtedly imposes too clear a (...)
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  • Where is America in the republic of letters?Caroline Winterer - 2012 - Modern Intellectual History 9 (3):597-623.
    Where is America in the republic of letters? This question has formed in my mind over the last four years as I have collaborated on a new project based at Stanford University called Mapping the Republic of Letters. The project aims to enrich our understanding of the intellectual networks of major and minor figures in the republic of letters, the international world of learning that spanned the centuries roughly from 1400 to 1800. By creating visual images based on large digitized (...)
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  • The historian as public moralist: The case of Christopher Lasch: Thomas Bender.Thomas Bender - 2012 - Modern Intellectual History 9 (3):733-744.
    When I entered graduate school in the fall of 1966, planning to study American intellectual history and perhaps intellectuals specifically, all the talk among the more advanced graduate students was a recently published book, The New Radicalism in America, 1889–1963: The Intellectual as a Social Type, by Christopher Lasch. I read it eagerly, but I was not sure what to make of it. The author, Christopher Lasch, offered a very complex analysis of intellectuals’ lives and their social location—or lack of (...)
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