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  1. Appeal to Women’s Experience in Ethics: Lessons from Feminism and the Challenge from Postcolonial Critique.Lai-Shan Yip - 2021 - Feminist Theology 30 (1):52-66.
    Appeal to women’s experience for moral delineation in theological ethics has been perplexed by the issue of cultural diversity and colonialism as raised by postcolonial critique. This paper aims to examine the debates from Third-World feminism and Christian feminism in dealing with difference and solidarity, leading to the call for contextual analysis and related power mappings. Margaret A. Farley’s proposal for sexual ethics in Just Love will then serve as an example to discuss how the search for common morality among (...)
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  • Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  • Marginalization and women's healthcare in Ghana: Incorporating colonial origins, unveiling women's knowledge, and empowering voices.Eunice Bawafaa - forthcoming - Nursing Inquiry:e12614.
    The origins of marginalization in nursing and the health sector in Ghana can be traced to colonialism and how a colonial era laid a solid foundation for inequities and entrenched disparities, as well as the subsequent normalization of marginalizing acts, in the health sector, particularly for women. Drawing upon varied literature over a 60‐year period and perspectives from feminist theory, this paper considers the lasting impact of Ghanaian women's historical position during the colonial era and within the patriarchal system that (...)
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  • Editor's introduction.Hwa Yol Jung - 1993 - Human Studies 16 (1):1-17.
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