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  1. Leopold, Hadley, and Darwin: Darwinian Epistemology, Truth, and Right.Bryan G. Norton - 2013 - Contemporary Pragmatism 10 (1):1-28.
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  • Anthropocentrism and Speciesism in the Context of Environmental Studies. A Synoptic Introduction.Maria Vita Romeo & Sara Sgarlata - 2020 - Ethics in Progress 11 (2):4-8.
    MNiSW grant 261/ WCN/2019/1 “Wsparcie dla Czasopism Naukowych”.
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  • Adaptive Ideals and Aspirational Goals: The Utopian Ideals and Realist Constraints of Climate Change Adaptation.Patrik Baard - 2015 - Journal of Agricultural and Environmental Ethics 28 (4):739-757.
    There is a growing need to implement anticipatory climate change adaptation measures, particularly in vulnerable sectors, such as in agriculture. However, setting goals to adapt is wrought with several challenges. This paper discusses two sets of challenges to goals of anticipatory adaptation, of empirical and normative character. The first set of challenges concern issues such as the extent to which the climate will change, the local impacts of such changes, and available adaptive responses. In the second set of uncertainties are (...)
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  • Anthropocentric Indirect Arguments for Environmental Protection.Kevin C. Elliott - 2014 - Ethics, Policy and Environment 17 (3):243-260.
    Environmental ethicists have devoted considerable attention to discussing whether anthropocentric or nonanthropocentric arguments provide more appropriate means for defending environmental protection. This paper argues that philosophers, scientists, and policy makers should pay more attention to a particular type of anthropocentric argument. These anthropocentric indirect arguments defend actions or policies that benefit the environment, but they justify the policies based on beneficial effects on humans that are not caused by their environmental benefits. AIAs appear to have numerous appealing characteristics, and their (...)
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  • Content, context and care in environmental ethics.Prabhu Venkataraman & Devartha Morang - 2013 - Cadernos Do Pet Filosofia 4 (7):38-42.
    Em questões ambientais, a relação dos seres humanos com a natureza é vista como um problema ético importante. Isso gerou várias posições éticas como antropocentrismo, biocentrismo, ecocentrismo e similares. Sobre a relação do homem com o animal, B. G. Nortor menciona que animais em “contexto” devem ter prioridade em relação a animais em “conteúdo”. Norton nomeia animais domesticados e animais selvagens mantidos em cativeiros como animais em “contexto”. Ele sustenta que devemos cuidar dos animais domesticados na medida em que temos (...)
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