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  1. Defending the Doctrine of the Mean Against Counterexamples: A General Strategy.Nicholas Colgrove - 2024 - Pacific Philosophical Quarterly (Online First):1-24.
    Aristotle’s doctrine of the mean states that each moral virtue stands opposed to two types of vice: one of excess and one of deficiency, respectively. Critics claim that some virtues—like honesty, fair-mindedness, and patience—are counterexamples to Aristotle’s doctrine. Here, I develop a generalizable strategy to defend the doctrine of the mean against such counterexamples. I argue that not only is the doctrine of the mean defensible, but taking it seriously also allows us to gain substantial insight into particular virtues. Failure (...)
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  • (1 other version)Marginalized Vices, Virtue as Intermediary, and Ethical Generalizations: Recognizing the Particularity of Attaining Virtue.Alexandra T. Romanyshyn - 2021 - Heythrop Journal 62 (3):473-484.
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  • (1 other version)Marginalized Vices, Virtue as Intermediary, and Ethical Generalizations: Recognizing the Particularity of Attaining Virtue.Alexandra T. Romanyshyn - 2018 - Heythrop Journal 1.
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  • How altruistic organ donation may be (intrinsically) bad.Ben Saunders - 2018 - Journal of Medical Ethics 44 (10):681-684.
    It has traditionally been assumed that organ donation must be altruistic, though the necessity of altruistic motivations has recently been questioned. Few, however, have questioned whether altruism is always a good motive. This paper considers the possibility that excessive altruism, or self-abnegation, may be intrinsically bad. How this may be so is illustrated with reference to Tom Hurka’s account of the value of attitudes, which suggests that disproportionate love of one’s own good—either excessive or deficient—is intrinsically bad. Whether or not (...)
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