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Transforming knowledge

Philadelphia: Temple University Press (1990)

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  1. Decolonizing both researcher and research and its effectiveness in Indigenous research.Ranjan Datta - 2018 - Research Ethics 14 (2):1-24.
    How does one decolonize and reclaim the meanings of research and researcher, particularly in the context of Western research? Indigenous communities have long experienced oppression by Western researchers. Is it possible to build a collaborative research knowledge that is culturally appropriate, respectful, honoring, and careful of the Indigenous community? What are the challenges in Western research, researchers, and Western university methodology research training? How have ‘studies’ – critical anti-racist theory and practice, cross-cultural research methodology, critical perspectives on environmental justice, and (...)
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  • From the editor.Margaret L. Andersen - 1992 - Gender and Society 6 (2):165-168.
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  • Context and prejudice in Max Weber's thought: criticisms of Wilhelm Hennis.Gary A. Abraham - 1993 - History of the Human Sciences 6 (3):1-17.
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  • Jane Addams's Social Thought as a Model for a Pragmatist–Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  • An Ecofeminist Philosophical Perspective of Anthony Weston's 'The incompleat eco-philosopher'.Karen J. Warren - 2011 - Ethics, Policy and Environment 14 (1):103-111.
    In his book The Incompleat Eco-Philosopher, Anthony Weston addresses interrelated methodological, conceptual, epistemological, educational and philosophical issues in contemporary reformist (or mor...
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  • Research ethics, informed consent and the disempowerment of First Nation peoples.Juan M. Tauri - 2017 - Research Ethics 14 (3):1-14.
    Recently, Indigenous commentators have begun to analyse the way in which institutional Research Ethics Boards engage with Indigenous researchers and participants, respond to Indigenous peoples’ concerns with academic research activities, and scrutinise the ethics proposals of Indigenous scholars. Of particular concern for Indigenous commentators is that the work of REBs often results in the marginalisation of Indigenous approaches to knowledge construction and dissemination, especially in relation to the vexed issue of informed consent. Based on analysis of the results of research (...)
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  • Holy men and big guns: The can[n]on in social theory.Joey Sprague - 1997 - Gender and Society 11 (1):88-107.
    Theory in sociology is constructed as a canon, a very short list of social theorists who have been endowed with suprahistorical status. Drawing on the feminist analysis of gendered consciousness, the author argues that social theory is organized exactly as it should be if one were thinking like a White male capitalist. The perceptual frameworks it employs—a hierarchy of the social, logical dichotomies, decontextualized abstraction, an individualist approach—resonate well with descriptions of hegemonic masculine consciousness. As a result, social theory has (...)
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  • Positivist discourse and social scientific communities: Towards an epistemological sociology of science.Robert Pahre - 1995 - Social Epistemology 9 (3):233 – 255.
    (1995). Positivist discourse and social scientific communities: Towards an epistemological sociology of science. Social Epistemology: Vol. 9, Knowledge (EX) Change, pp. 233-255.
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  • Introduction: Prolegomenon to Future Feminist Philosophies of Religions.Nancy Frankenberry - 1994 - Hypatia 9 (4):1-14.
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  • Pragmatist feminism.Judy Whipps - 2008 - Stanford Encyclopedia of Philosophy.
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