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  1. Inorganic Compounds and Teleological Explanation in Aristotle’s Meteorology 4.12.Mary Katrina Krizan - 2024 - Phronesis:1-47.
    Aristotle’s Meteorology 4.12 is puzzling, in part because the chapter appears to extend teleological explanation to include certain inorganic materials without natural biological functions, such as metals and stone. This paper examines two attempts to explain why such materials can have functions, and shows that they are problematic. As an alternative, I argue that raw inorganic materials—as well as separated parts of organisms—can have extrinsic functions. Extrinsic functions can explain why natural inorganic materials can be sorted into natural kinds, even (...)
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  • Mixture, Generation and the First Aporia of Aristotle’s GC 1.10.Andreas Anagnostopoulos - 2021 - Phronesis 66 (2):139-177.
    This paper concerns the classification of the process of mixture, for Aristotle, and the related issue of the manner in which the ingredients remain present once mixed. I argue that mixture is best viewed as a kind of substantial generation in the context of the GC and, accordingly, that the ingredients do not enjoy the kind of strong presence within a mixture usually attributed to them. To do this, I critically examine the most promising versions of the standard view and (...)
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  • Peut-on avoir la vie en puissance? Sur la cohérence du κοινότατος λόγος de l’'me.Jorge Mittelmann - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):297-331.
    Aristotle’s broad characterization of the soul has been challenged on account of its reliance on the notion of a “potentially alive body”. J. L. Ackrill famously claimed that no body can meet this description without being already actually alive. By a close inspection of both metaphysical and embryological texts, this paper argues that (1) it is embryos (and not fully-formed organic bodies) who provide the right kind of potentially alive subjects and that (2) the schematic character of the soul’s common (...)
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  • Why Organ Conscription Should Be off the Table: Extrapolation from Heidegger’s Being and Time.Susan B. Levin - 2019 - Sophia 58 (2):153-174.
    The question, what measures to address the shortage of transplantable organs are ethically permissible? requires careful attention because, apart from its impact on medical practice, the stance we espouse here reflects our interpretations of human freedom and mortality. To raise the number of available organs, on utilitarian grounds, bioethicists and medical professionals increasingly support mandatory procurement. This view is at odds with the Catechism of the Catholic Church, according to which ‘[o]rgan donation after death is a noble and meritorious act’ (...)
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  • Ackrills Schein-Problem.Joachim Söder & Simon Weber - 2009 - History of Philosophy & Logical Analysis 12 (1):130-148.
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