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The Nomadic Thought

Nietzsche Studien 33:237-277 (2004)

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  1. Perspectivism as a Way of Knowing in the Zhuangzi.Tim Connolly - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):487-505.
    A perspectivist theory is usually taken to mean that (1) our knowledge of the world is inevitably shaped by our particular perspectives, (2) any one of these perspectives is as good as any other, and (3) any claims to objective or authoritative knowledge are consequently without ground. Recent scholarship on Nietzsche, however, has challenged the prevalent view that the philosopher holds (2) and (3), arguing instead that his perspectivism aims at attaining a greater level of objectivity. In this essay, I (...)
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  • (1 other version)No title available.Werner Stegmaier & João Paulo Simões Vilas Bôas - 2010 - Trans/Form/Ação 33 (2):241-277.
    The following translation is a reduced and revised version of the paper Schicksal Nietzsche? Zu Nietzsches Selbsteinschätzung als Schicksal der Philosophie und der Menschheit " - originally published in Nietzsche-Studien 37 - which was specially prepared to be presented in lecture organized by the Grupo de Pesquisa Spinoza & Nietzsche, in the Universidade Federal do Rio de Janeiro, on September 14, 2009. In the text, the autor employs his own philological-hermeneutical methodology, which is called contextual interpretation, in the purpose to (...)
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  • Tradução: Nietzsche como destino da filosofia e da humanidade? interpretação contextual do § 1 do capítulo "por que sou um destino", de ecce hom.Werner Stegmaier - 2011 - Trans/Form/Ação 34 (1):173-206.
    A tradução que se segue é uma versão resumida e revisada do artigo “Schicksal Nietzsche? Zu Nietzsches Selbsteinschätzung als Schicksal der Philosophie und der Menschheit (Ecce Homo, Warum ich ein Schicksal bin §1)” — publicado originalmente em Nietzsche-Studien 37 (2008) — que foi especialmente preparada para ser apresentada em palestra organizada pelo Grupo de Pesquisa Spinoza & Nietzsche (SpiN), na Universidade Federal do Rio de Janeiro, em 14/09/2009. No texto, o autor faz uso de sua própria metodologia filológico-hermenêutica, denominada interpretação (...)
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