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Woman's Estate

Harmondsworth : Penguin (1971)

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  1. Bargaining with patriarchy.Deniz Kandiyoti - 1988 - Gender and Society 2 (3):274-290.
    This article argues that systematic comparative analyses of women's strategies and coping mechanisms lead to a more culturally and temporally grounded understanding of patriarchal systems than the unqualified, abstract notion of patriarchy encountered in contemporary feminist theory. Women strategize within a set of concrete constraints, which I identify as patriarchal bargains. Different forms of patriarchy present women with distinct “rules of the game” and call for different strategies to maximize security and optimize life options with varying potential for active or (...)
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  • Socialism and Feminism: Women and the Cuban Revolution: Part I.Nicola Murray - 1979 - Feminist Review 2 (1):57-73.
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  • Engaging with the 'modern birth story' in pregnancy: A hermeneutic phenomenological study of women's experiences across two generations.Lesley Kay - unknown
    This in-depth qualitative study considered how women from two different generations came to understand birth in the context of their own experience but also in the milieu of other women’s stories. For the purposes of this thesis the birth story encompassed personal oral stories as well as media and other representations of contemporary childbirth, all of which had the potential to elicit emotional responses and generate meaning in the interlocutor. The research utilised a hermeneutic phenomenological approach underpinned by the philosophies (...)
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  • Twenty Years of Feminist Philosophy.Ann Ferguson - 1994 - Hypatia 9 (3):197 - 215.
    This paper provides an overview of twenty years of feminist philosophy in Northamerica. The professionalization of feminist theory that has occurred through the mainstreaming of feminist philosophy creates a danger of a gap between theory and practice that creates the danger of co-optation. Three stages of feminist philosophizing are outlined, including the radical critique, gender difference and difference/post-modernist stages. The last stage, it is argued, leads to an conceptual impasse about feminist strategies for social change.
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  • Psychoanalysis and Personal Politics.Janet Sayers - 1982 - Feminist Review 10 (1):91-95.
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  • Emancipation as a Three‐Dimensional Process for the Twenty‐First Century.Diana Coole - 2015 - Hypatia 30 (3):530-546.
    This article elicits two overlapping frameworks in which emancipation has been understood and applied to women. The first distinguishes between a) an original definition grounded in Roman Law and defined as release from slavery and b) an Enlightenment sense in which an emancipatory process is associated with a critical ethos. I derive this latter meaning from an analysis of Kant's and Foucault's respective essays on enlightenment. Although they agree that emancipation is an ongoing critical task, I emphasize two aspects of (...)
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  • No more like pallas Athena: Displacing patrilineal accounts of modern feminist political theory.Jim Jose - 2004 - Hypatia 19 (4):1-22.
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  • The mode of reproduction in transition:: A marxist-feminist analysis of the effects of reproductive technologies.Martha E. Gimenez - 1991 - Gender and Society 5 (3):334-350.
    There is an abundant and growing feminist literature examining the implications of reproductive technologies that separate genetic, physiological, and social motherhood. The literature explains the development of these technologies in terms of the motivations of men, stressing the victimization of women by the medical and legal institutions and the commodification of these technologies. This article examines these technologies from a Marxist-Feminist perspective, locating their sources in the overall development of the forces of production; that is, in structural changes irreducible to (...)
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  • Is there Really a Second Shift, and if so, who does it? A Time-Diary Investigation.Lyn Craig - 2007 - Feminist Review 86 (1):149-170.
    This paper draws on data from the most recent Australian Bureau of Statistics (ABS) Time Use Survey (TUS) (over 4,000 randomly selected households) to tease out the dimensions of the ‘second shift’. Predictions that as women entered the paid workforce men would contribute more to household labour have largely failed to eventuate. This underpins the view that women are working a second shift because they are shouldering a dual burden of paid and unpaid work. However, time use research seems to (...)
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  • Epistemology, Activism and Entanglement. Rethinking Knowledge Production. : Interview with Nina Lykke by Lea Skewes and Stine Adrian.Lea Skewes & Stine Willum Adrian - 2018 - Kvinder, Køn Og Forskning 27 (1):15-33.
    The conversation presents Prof. Em. Nina Lykke's contributions to feminist technoscience studies as well as entrance points to feminist epistemologies and methodologies.
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  • No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory.Jim Jose - 2004 - Hypatia 19 (4):1-22.
    The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that (...)
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  • Feminist diagrams.Sam McBean - 2021 - Feminist Theory 22 (2):206-225.
    On 4 January 1971, Ti-Grace Atkinson delivered a talk entitled ‘Strategy and Tactics: A Presentation of Political Lesbianism’. The talk was later published in her collected essays, Amazon Odyssey. The essay contains thirty-five diagrams: ten ‘Strategy Charts’, three ‘Tactical Charts’ and twenty-two ‘Tactical-Strategy Charts’, which map a strategy of the ‘Oppressor’ (men) and the tactics that the ‘Oppressed’ (women) might develop to lead to a revolution – lesbians, significantly, are the ‘Buffer Zone’ between these two classes. In the only reference (...)
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  • Older Women and Feminism: A Note about my Experience of the WLM.Meg Stacey - 1989 - Feminist Review 31 (1):140-142.
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  • War on the Couch: The Emotionology of the New International Security Paradigm.Vanessa Pupavac - 2004 - European Journal of Social Theory 7 (2):149-170.
    The emotional state of war-affected populations has become a central concern for international policy-makers in the last decade. Growing interest in war trauma is influenced by contemporary Anglo-American emotionology, or emotional norms, which tends to pathologize ordinary responses to distress, including anger related to survival strategies. The article critically analyses the ascendancy of a therapeutic security paradigm in international politics, which seeks to explain the prevailing political, economic and social conditions in terms of cycles of emotional dysfunctionalism. The article contends (...)
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  • Socialism and Feminism: Women and the Cuban Revolution Part two.Nicola Murray - 1979 - Feminist Review 3 (1):99-108.
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  • Gendered Violence and International Human Rights: Thinking Non-discrimination Beyond the Sex Binary.Kathryn McNeilly - 2014 - Feminist Legal Studies 22 (3):263-283.
    The concept of non-discrimination has been central in the feminist challenge to gendered violence within international human rights law. This article critically explores non-discrimination and the challenge it seeks to pose to gendered violence through the work of Judith Butler. Drawing upon Butler’s critique of heteronormative sex/gender, the article utilises an understanding of gendered violence as effected by the restrictive scripts of sex/gender within heteronormativity to illustrate how the development of non-discrimination within international human rights law renders it ineffective to (...)
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  • New Alliances: Socialist-Feminism in the Eighties.Kathryn Harriss - 1989 - Feminist Review 31 (1):34-54.
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  • 1968-2001: Measuring the Distance.Paul Ginsborg, Luisa Passerini, Bo Stråth & Peter Wagner - 2002 - Thesis Eleven 68 (1):5-10.
    In its first part the article examines visions of the family during 1968 and the succeeding years. It concentrates in particular on alternative visions of the family, both at a theoretical level (as with David Cooper's Death of the Family), and at the level of social history, with the rise and fall of the commune movement. It does so with reference to a methodology which concentrates on relationships, principally those between the individual and the family, between family and between the (...)
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  • Adventures of Feminism: Simone de Beauvoir's Autobiographies, Women's Liberation, and Self-Fashioning.Ann Curthoys - 2000 - Feminist Review 64 (1):3-18.
    While The Second Sex is usually taken as Simone de Beauvoir's major theoretical contribution to feminism, in the 1960s and 1970s it was very often through her autobiographies – especially Memoirs of a Dutiful Daughter, The Prime of Life, and Force of Circumstance, along with novels such as She Came to Stay and The Mandarins – that her feminist ideas were most thoroughly absorbed. The autobiographies became nothing less than a guide for the fashioning of a new kind of feminine (...)
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