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  1. Is the Hegemonic Position of American Culture able to Subjugate Local Cultures of Importing Countries? A Constructive Analysis on the Phenomenon of Cultural Localization.Tien-Hui Chiang - 2014 - Educational Philosophy and Theory 46 (13):1412-1426.
    It has been argued that globalization assists the USA to gain a hegemonic position, allowing it to export its culture. Because this exportation leads to the domination by American culture of the local cultures of importing countries, which are the key element in sustaining their citizens’ national identity, citizens of these countries are unable to protect state sovereignty from this cultural invasion. In order to prevent a political crisis arising from such an invasion, these countries will adopt the strategy of (...)
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  • Mission and Global Ethnic Violence.Michael W. Payne - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (3):206-216.
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  • Power in/and the University.Sabeen Ahmed, Adam Burgos, George Fourlas & John Harfouch - 2023 - Philosophy Today 67 (1):207-222.
    The following conversation examines the role of the university in our present moment and examines the necessity of anti-colonial praxis in the academy. The dialogue takes as its starting point the long history of white, heteropatriarchal capitalist supremacy that has oriented the institutional production of knowledge and considers its present permutations in such practices as diversity initiatives in teaching and hiring. The discussants in turn reflect on their own approaches and strategies for enacting liberatory pedagogy in light of the contingent, (...)
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  • Conceptualizing Gender-Sexuality-State-Nation: An Introduction.H. J. Kim-Puri - 2005 - Gender and Society 19 (2):137-159.
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  • Straight out the barrio: Ozomatli and the importance of place in the formation of Chicano/a popular culture in Los Angeles.Victor Hugo Viesca - 2000 - Cultural Values 4 (4):445-473.
    Ozomatli's history of formation, the multiplicity of its sounds, the role played by its music in enabling political activism and political coalitions illuminate the relations between identities and politics at the present moment. The group is grounded in Los Angeles contemporary Chicano/a culture and in the new social relations, new knowledges, and new sensibilities of an emerging global city in a transnational era. Speaking from the interstices between commercial culture and the new social movements, Ozomatli's music and political work offers (...)
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  • America closed, China open.Michael A. Peters & Tien-Hui Chiang - 2017 - Educational Philosophy and Theory 49 (9):843-847.
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