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  1. Open "Laicity" and Secularity versus Ideological Secularism: Lessons from Switzerland.D. Muller - 2009 - Christian Bioethics 15 (1):74-85.
    In order to avoid both religious intolerance and religious indifference, we need to develop a positive notion of an open laicity or secularity that permits us to respect our religiously plural as well as secular contemporary situation. Open laicity or secularity is the practical and political consequence of a Protestant theology and spirituality. It represents a critical answer to the disaster of secularism and laicism. Most of the difficulties in the discussion between traditionalist Christians (Orthodox, Catholic, or Evangelical!) and modern, (...)
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  • Sin and Disease in a Post-Christian Culture: An Introduction.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):1-5.
    Corinna Delkeskamp-Hayes; Sin and Disease in a Post-Christian Culture: An Introduction, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume.
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  • Resisting the Therapeutic Reduction: On The Significance of Sin.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
    Sin-talk, though politically incorrect, is indispensable. Placing human life under the ‘hermeneutic of sin’ means acknowledging that one ought to aim flawlessly at God, and that one can fail in this endeavor. None of this can be appreciated within the contemporary post-Christian, mindset, which has attempted to reduce religion to morality and culture. In such a secular context, the guilt-feelings connected with the recognition of sin are considered to be harmful; the eternal benefit of a repentance is disregarded. Nevertheless, spirituality (...)
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