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  1. The evolution of peace.Luke Glowacki - 2024 - Behavioral and Brain Sciences 47:e1.
    While some species have affiliative and even cooperative interactions between individuals of different social groups, humans are alone in having durable, positive-sum, interdependent relationships across unrelated social groups. Our capacity to have harmonious relationships that cross group boundaries is an important aspect of our species' success, allowing for the exchange of ideas, materials, and ultimately enabling cumulative cultural evolution. Knowledge about the conditions required for peaceful intergroup relationships is critical for understanding the success of our species and building a more (...)
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  • The Emotional Mind: the affective roots of culture and cognition.Stephen Asma & Rami Gabriel - 2019 - Harvard University Press.
    Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were (...)
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  • Democracy against Homo sapiens alpha: Reverse dominance and political equality in human history.F. Xavier Ruiz Collantes - 2024 - Constellations 31 (2):233-252.
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  • Societies and other kinds of social groups.Mark W. Moffett - 2022 - Behavioral and Brain Sciences 45:e113.
    People live in distinct groups, notably territory-holding societies, whose boundaries aren't neatly defined by the traits that Pietraszewski describes for his socially aligned groups (or SAGs), as I propose calling them, which occur both within and between our societies. Although studying SAGs could prove enlightening, societies are essential human groups that likely existed long before the complex SAGs of today.
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  • How Propaganda Works: Nationalism, Revenge and Empathy in Serbia.Jordan Kiper, Yeongjin Gwon & Richard Ashby Wilson - 2020 - Journal of Cognition and Culture 20 (5):403-431.
    What is the relationship between war propaganda and nationalism, and what are the effects of each on support for, or participation in, violent acts? This is an important question for international criminal law and ongoing speech crime trials, where prosecutors and judges continue to assert that there is a clear causal link between war propaganda, nationalism, and mass violence. Although most legal judgments hinge on the criminal intent of propagandists, the question of whether and to what extent propaganda and nationalism (...)
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  • Toward a Macroevolutionary Theory of Human Evolution: The Social Protocell.Claes Andersson & Petter Törnberg - 2019 - Biological Theory 14 (2):86-102.
    Despite remarkable empirical and methodological advances, our theoretical understanding of the evolutionary processes that made us human remains fragmented and contentious. Here, we make the radical proposition that the cultural communities within which Homo emerged may be understood as a novel exotic form of organism. The argument begins from a deep congruence between robust features of Pan community life cycles and protocell models of the origins of life. We argue that if a cultural tradition, meeting certain requirements, arises in the (...)
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  • Did Human Culture Emerge in a Cultural Evolutionary Transition in Individuality?Dinah R. Davison, Claes Andersson, Richard E. Michod & Steven L. Kuhn - 2021 - Biological Theory 16 (4):213-236.
    Evolutionary Transitions in Individuality have been responsible for the major transitions in levels of selection and individuality in natural history, such as the origins of prokaryotic and eukaryotic cells, multicellular organisms, and eusocial insects. The integrated hierarchical organization of life thereby emerged as groups of individuals repeatedly evolved into new and more complex kinds of individuals. The Social Protocell Hypothesis proposes that the integrated hierarchical organization of human culture can also be understood as the outcome of an ETI—one that produced (...)
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  • Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence.Peter Richerson, Ryan Baldini, Adrian V. Bell, Kathryn Demps, Karl Frost, Vicken Hillis, Sarah Mathew, Emily K. Newton, Nicole Naar, Lesley Newson, Cody Ross, Paul E. Smaldino, Timothy M. Waring & Matthew Zefferman - 2016 - Behavioral and Brain Sciences 39:e30.
    Human cooperation is highly unusual. We live in large groups composed mostly of non-relatives. Evolutionists have proposed a number of explanations for this pattern, including cultural group selection and extensions of more general processes such as reciprocity, kin selection, and multi-level selection acting on genes. Evolutionary processes are consilient; they affect several different empirical domains, such as patterns of behavior and the proximal drivers of that behavior. In this target article, we sketch the evidence from five domains that bear on (...)
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  • Focal Coordination and Language in Human Evolution.Roger Myerson - forthcoming - Human Nature:1-18.
    We study game-theoretic models of human evolution to analyze fundamentals of human nature. Rival-claimants games represent common situations in which animals can avoid conflict over valuable resources by mutually recognizing asymmetric claiming rights. Unlike social-dilemma games, rival-claimants games have multiple equilibria which create a rational role for communication, and so they may be good models for the role of language in human evolution. Many social animals avoid conflict by dominance rankings, but intelligence and language allow mutual recognition of more complex (...)
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  • Food Sharing across Borders.Barbara Fruth & Gottfried Hohmann - 2018 - Human Nature 29 (2):91-103.
    Evolutionary models consider hunting and food sharing to be milestones that paved the way from primate to human societies. Because fossil evidence is scarce, hominoid primates serve as referential models to assess our common ancestors’ capacity in terms of communal use of resources, food sharing, and other forms of cooperation. Whereas chimpanzees form male-male bonds exhibiting resource-defense polygyny with intolerance and aggression toward nonresidents, bonobos form male-female and female-female bonds resulting in relaxed relations with neighboring groups. Here we report the (...)
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  • Are groups more or less than the sum of their members? The moderating role of individual identification.Roy F. Baumeister, Sarah E. Ainsworth & Kathleen D. Vohs - 2016 - Behavioral and Brain Sciences 39:1-38.
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