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  1. Human Enhancement and Augmented Reality.Emma C. Gordon - 2024 - Philosophy and Technology 37 (1):1-15.
    Bioconservative bioethicists (e.g., Kass, 2002, Human Dignity and Bioethics, 297–331, 2008; Sandel, 2007; Fukuyama, 2003) offer various kinds of philosophical arguments against cognitive enhancement—i.e., the use of medicine and technology to make ourselves “better than well” as opposed to merely treating pathologies. Two notable such bioconservative arguments appeal to ideas about (1) the value of achievement, and (2) authenticity. It is shown here that even if these arguments from achievement and authenticity cut ice against specifically pharmacologically driven cognitive enhancement, they (...)
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  • Becoming authentic: A social conception of the self.Samuel A. Mortimer - forthcoming - Philosophical Quarterly.
    Two approaches to authenticity have gained currency in the recent analytic philosophical literature. The first takes authenticity to be a property of how people act (authentic agency). The second takes it to be a property of who people are (authentic self). This paper motivates both views, then argues that there is a dependency between the two: the exercise of authentic agency depends on the possession of an authentic self, while the possession of an authentic self relies on the prior exercise (...)
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