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  1. Clinical Ethics and the Observant Jewish and Muslim Patient: Shared Theocentric Perspectives in Practice.Fahmida Hossain, Ezra Gabbay & Joseph J. Fins - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-17.
    Patients from religious minorities can face unique challenges reconciling their beliefs with the values that undergird Western Medical Ethics. This paper explores homologies between approaches of Orthodox Judaism and Islam to medical ethics, and how these religions’ moral codes differ from the prevailing ethos in medicine. Through analysis of religious and biomedical literature, this work examines how Jewish and Muslim religious observances affect decisions about genetic counseling, reproductive health, pediatric medicine, mental health, and end-of-life decisions. These traditions embrace a theocentric (...)
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  • Normative account of Islamic bioethics in end-of-life care.Ezieddin Elmahjub - 2022 - Global Bioethics 33 (1):133-154.
    This article addresses the bioethical challenges raised by end-of-life care (EoLC) from the perspective of Islamic normativity. Rejecting positivist positions, it argues for the use of a flexible approach midway between a deontological conception of human life as having a sacred value that cannot be bargained over, as represented by the teachings of Abū Ḥāmid al-Ghazālī's, and one that introduces considerations of pain (alam) and pleasure (ladhdah) into ethical evaluations, as expounded by the jurist Fakhr al-Dīn al-Rāzī. Under this approach, (...)
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