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  1. Antiquarianism as genealogy: Arnaldo Momigliano's method.Rebecca Gould - 2014 - History and Theory 53 (2):212-233.
    This essay uses Arnaldo Momigliano's genealogy of antiquarianism and historiography to propose a new method for engaging the past. Momigliano traced antiquarianism from its advent in ancient Greece and later growth in Rome to its early modern efflorescence, its usurpation by history, and its transformation into anthropology and sociology in late modernity. Antiquarianism performed for Momigliano the work of excavating past archives while infusing historiographical inquiry with a much-needed dose of contingency. This essay aims to advance our understanding of the (...)
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  • F.W.J. Schelling and the rise of historical theology.Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):23-38.
    In this editorial introduction, we set out the contexts, aims and contents of this special issue on Schelling’s influence on later religious and theological thought, as well as the rationale behind its genesis.
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  • Schelling’s afterlives: introduction.Daniel Whistler & Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):2-7.
    ABSTRACTIn this editorial introduction, we set out the contexts, aims and contents of this special issue on Schelling’s influence on later religious and theological thought, as well as the rationale behind its genesis.
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  • Quiet War in Germany: Friedrich Schelling and Friedrich Schleiermacher.Zachary Purvis - 2015 - Journal of the History of Ideas 76 (3):369-391.
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  • (1 other version)The Sins of the Fathers: C.A. Lobeck and K.O. Müller.Renaud Gagné - 2008 - Kernos 21:109-124.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it is (...)
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