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L'esprit des lois

Paris: Classiques Garnier. Edited by Robert Derathé (1973)

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  1. Is Education for Patriotism Morally Required, Permitted or Unacceptable?Zdenko Kodelja - 2011 - Studies in Philosophy and Education 30 (2):127-140.
    If patriotism is morally unacceptable, as some philosophers believe, then also education for patriotism cannot be tolerated, although some other non-moral reasons might be in favour of such education. However, it seems that not all types of patriotism can be convincingly rejected as morally unacceptable. Even more, if MacIntyre’s claim is correct that patriotism is not only a virtue but also the foundation of morality, then schools ought to cultivate patriotism. For, in this context, patriotism is morally required. But if (...)
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  • Madame de Sade and Other Problems.Margaret Crosland - 1994 - Pli 5:95-114.
    Margaret Crosland argues that it was the Marquis de Sade, infamous for dominating women, who was in fact dominated by women. The important people in his life, those with whom he had direct contact, and who gave him friendship and support, were women; he knew the men important to him mostly indirectly, through their books. Crosland makes the case that de Sade's writing is often discounted due to an overly literal reading of his work, and that his writings remain an (...)
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  • The Crisis of Europe: Democratic Deficit and Eroding Sovereignty—Not Guilty.Albena Azmanova - 2013 - Law and Critique 24 (1):23-38.
    Taking inspiration from a distinction Kant drew between the way power is organised, and the manner in which it is exercised, this analysis directs attention to the consolidation of an autocratic style of politics in Europe. The co-existence between an autocratic style of rule and preserved democratic organisation of power, which prevents a legitimation crisis, is explained in terms of an altered legitimacy relationship between public authority and citizens. This ultimately allows a discrepancy to emerge between public authority’s increased capacity (...)
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  • (2 other versions)Herder (1744-1803) : le clair-obscur.Roch Duval - 2003 - Horizons Philosophiques 13 (2).
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  • Physiocracy in the eighteenth-century America. Economic theory and political weapons.Manuela Albertone - 2021 - History of European Ideas 47 (1):97-118.
    ABSTRACT This essay aims at reconsidering the impact of Physiocratic ideas on the United States context during and after the American Revolution, which represented the first turning point concerning the democratic implications of political economy. In the confrontation in the 1790s between Jefferson’s Republicans and Hamilton’s Federalists the early scientific analysis of economics, grounded in the central role of agriculture formulated by Physiocracy, gave strong theoretical validation of the agrarian democracy ideology as an alternative to the British model and contributed (...)
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  • Causality and Morality in Politics: The Rise of Naturalism in Dutch Seventeenth-Century Political Thought.H. W. Blom - unknown
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  • Rousseau, Pufendorf and the eighteenth-century natural law tradition.Gabriella Silvestrini - 2010 - History of European Ideas 36 (3):280-301.
    The relationship between the political theory of Rousseau and modern natural law continues to be the subject of debate, both with regard to Rousseau's faithfulness to the idea of natural law itself and regarding the precise extent of the debt he owed to his predecessors. In this article the author re-examines this relationship by focusing attention on what has been defined as the protestant tradition of natural law. In particular she concentrates on the political and theoretical exercise that Jean Barbeyrac (...)
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  • (2 other versions)Une constellation et un météore dans un ciel hyperboréen ou Herder et Thorild sur la théorie des climats de Montesquieu.Roch Duval - 2003 - Horizons Philosophiques 13 (2):69-92.
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