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  1. Ética en la guerra: la distinción entre soldados y civiles.Francisco Lara - 2013 - Revista de Filosofía (Madrid) 38 (2):79-98.
    In war a soldier behaving properly should take into account a universal requirement not to kill, to be applied strictly in dealing with civilians, but at the same time to support the exception of taking the life of enemy combatants as an act of selfdefense. This is the usual way to distinguish morally the proper treatment to soldiers and civilians. In this article the author criticizes it and outlines a different way to understand and justify the moral distinction mentioned.
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  • Proportionality in the Liability to Compensate.Todd Karhu - 2022 - Law and Philosophy 41 (5):583-600.
    There is widely thought to be a proportionality constraint on harming others in self-defense, such that an act of defensive force can be impermissible because the harm it would inflict on an attacker is too great relative to the harm to the victim it would prevent. But little attention has been given to whether a corresponding constraint exists in the ethics of compensation, and, if so, what the nature of that constraint is. This article explores the issue of proportionality as (...)
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  • Recent Work on the Ethics of Self-Defense.Tyler Doggett - 2011 - Philosophy Compass 6 (4):220-233.
    Over the past 20 years, there has been a huge amount of work on which things you can kill in self‐defense and why. This paper surveys that work.
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  • Killing Innocent People.Tyler Doggett - 2018 - Noûs 52 (3):645-666.
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  • Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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