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  1. Scotching Dutch Books?Alan Hájek - 2005 - Philosophical Perspectives 19 (1):139-151.
    The Dutch Book argument, like Route 66, is about to turn 80. It is arguably the most celebrated argument for subjective Bayesianism. Start by rejecting the Cartesian idea that doxastic attitudes are ‘all-or-nothing’; rather, they are far more nuanced degrees of belief, for short credences, susceptible to fine-grained numerical measurement. Add a coherentist assumption that the rationality of a doxastic state consists in its internal consistency. The remaining problem is to determine what consistency of credences amounts to. The Dutch Book (...)
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  • (1 other version)Arguments for–or against–Probabilism?Alan Hájek - 2008 - British Journal for the Philosophy of Science 59 (4):793-819.
    Four important arguments for probabilism—the Dutch Book, representation theorem, calibration, and gradational accuracy arguments—have a strikingly similar structure. Each begins with a mathematical theorem, a conditional with an existentially quantified consequent, of the general form: if your credences are not probabilities, then there is a way in which your rationality is impugned.Each argument concludes that rationality requires your credences to be probabilities.I contend that each argument is invalid as formulated. In each case there is a mirror-image theorem and a corresponding (...)
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  • Non-additive degrees of belief.Rolf Haenni - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 121--159.
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  • (1 other version)Arguments For—Or Against—Probabilism?Alan Hájek - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 229--251.
    Four important arguments for probabilism—the Dutch Book, representation theorem, calibration, and gradational accuracy arguments—have a strikingly similar structure. Each begins with a mathematical theorem, a conditional with an existentially quantified consequent, of the general form: if your credences are not probabilities, then there is a way in which your rationality is impugned. Each argument concludes that rationality requires your credences to be probabilities. I contend that each argument is invalid as formulated. In each case there is a mirror-image theorem and (...)
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