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  1. ‘Orthodox’ Critical Realism and the Critical Realist Embrace.Mervyn Hartwig - 2009 - Journal of Critical Realism 8 (2):233-257.
    Distinguishing between ‘analytical’ or ‘orthodox’ and ‘dialectical’ readings of first-wave critical realism, this review essay engages critically with the former as exemplified in Critical Realism and the Social Sciences: Heterodox Elaborations, edited by Jon Frauley and Frank Pearce. It argues that the ‘orthodox’ reading is fixist and endist and that this is conducive to an ill-informed and unconstructive attitude of hostility to dialectical critical realism and the philosophy of meta-Reality that is at odds with the critical realist embrace and that (...)
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  • Animals, Agency and Resistance.Bob Carter & Nickie Charles - 2013 - Journal for the Theory of Social Behaviour 43 (3):322-340.
    In this paper we develop a relational approach to the question of animal agency. We distinguish between agency and action and, using three examples of non-human animal behaviour, explore how human-other animal interactions might be understood in terms of action, agency and resistance. In order to do this we draw on the distinction between primary and corporate agency found in the work of Margaret Archer, arguing that, while non-human animals are able to act and to exercise primary agency, they are (...)
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  • Formal Economy, Substantive Economy, and Economism: A Critical Interpretation of Karl Polanyi’s Distinction.Richard Sobel & Nicolas Postel - 2016 - Philosophy of the Social Sciences 46 (5):473-497.
    Polanyi analyzes the historical deployment of a “formal” economic science starting from the “market-scarcity-instrumental rationality triptych.” This triptych, and the knowledge associated with it, is shown to be more than merely a “substantial” economic science’s interest in the triptych “need-nature-institution.” While we must agree with Polanyi that economism is ill-suited to the first triptych, we hesitate to accept his suggested alternative, a heterogeneous mixture of naturalism and institutionalism, essentialism and historicism.
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