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  1. From human science to biology.Maurizio Esposito - 2016 - History of the Human Sciences 29 (3):44-62.
    Scholars have paid great attention to the neo-Darwinism of Ronald Fisher. He was one of the founding fathers of the modern synthesis and, not surprisingly, his writings and life have been widely scrutinized. However, less attention has been paid to his interests in the human sciences. In assessing Fisher’s uses of the human sciences in his seminal book the Genetical Theory of Natural Selection and elsewhere, the article shows how Fisher’s evolutionary thought was essentially eclectic when applied to the human (...)
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  • Utopianism in the British evolutionary synthesis.Maurizio Esposito - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (1):40-49.
    In this paper I propose a new interpretation of the British evolutionary synthesis. The synthetic work of J. B. S. Haldane, R. A. Fisher and J. S. Huxley was characterized by both an integration of Mendelism and Darwinism and the unification of different biological subdisciplines within a coherent framework. But it must also be seen as a bold and synthetic Darwinian program in which the biosciences served as a utopian blueprint for the progress of civilization. Describing the futuristic visions of (...)
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  • R.A. Fisher, indeterminism, and the fundamental theorem of natural selection.Brian McLoone - 2024 - Studies in History and Philosophy of Science Part A 105 (C):120-125.
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  • R. A. Fisher and Social Insects: The Fisher-Darwin Model of the Evolution of Eusociality.Robin E. Owen - 2014 - Biological Theory 9 (3):347-356.
    Fisher recognized that the evolution of social insect colonies needed explaining, a point which Charles Darwin had avoided discussing in detail. Fisher, in his 1930 book The Genetical Theory of Natural Selection, outlined in detail how eusociality could evolve, and developed a verbal model by connecting selection on fecundity with the sterility of workers. Fisher saw social insect colonies as harmonious units, in contrast to human societies that exhibit intra-communal conflict. Fisher’s development of the model was strongly influenced by his (...)
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