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Wittgenstein and Transcendental Idealism

In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 174–199 (2007)

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  1. A project of “impure” enquiry—Williams' historical self‐consciousness.Miranda Fricker - 2024 - European Journal of Philosophy 32 (2):301-320.
    Bernard Williams’ philosophy is shaped by a distinctive and abiding interest in the borderlands between Philosophy and History. He famously considers moral philosophy, and particularly moral theory, to over‐step the border that marks the real ‘limits’ of the discipline, and in his later work he explicitly advances the idea of doing ‘impure’ philosophy, by which he meant philosophy that mixed itself with history. By examining the complex impression left on Williams’ historical self‐consciousness by his engagements with two very different figures (...)
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  • Wittgenstein on necessity: ‘Are you not really an idealist in disguise?’.Sam W. A. Couldrick - 2024 - Analytic Philosophy 65 (2):162-186.
    Wittgenstein characterises ‘necessary truths’ as rules of representation that do not answer to reality. The invocation of rules of representation has led many to compare his work with Kant's. This comparison is illuminating, but it can also be misleading. Some go as far as casting Wittgenstein's later philosophy as a specie of transcendental idealism, an interpretation that continues to gather support despite scholars pointing to its limitations. To understand the temptation of this interpretation, attention must be paid to a distinction (...)
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  • Both Wittgenstein and Kant Beg the Question.Jing Li - 2018 - Philosophical Investigations 42 (1):61-65.
    I shall show that the main argument forms of Wittgenstein's Tractatus and Kant's Critique of Pure Reason are Modus Tollens. I shall then argue that the main arguments of both books beg the question by addressing only one sub-argument in each, although it is still in controversy whether begging the question is a genuine fallacy.
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  • ‘Hopelessly Strange’: Bernard Williams' Portrait of Wittgenstein as a Transcendental Idealist.Stephen Mulhall - 2009 - European Journal of Philosophy 17 (3):386-404.
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