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  1. Alexander of Aphrodisias, De Intellectu 110.4: 'I Heard this from Aristotle'. A modest proposal.Jan Opsomer & Bob Sharples - 2000 - Classical Quarterly 50 (01):252-.
    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima, and whose relation to Alexander's De anima, attribution to Alexander, and date are all disputed. The second is an account of the intellect which is broadly similar to A though differing on (...)
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  • Aristotelianism in the 2nd century AD: Before Alexander of Aphrodisias.Inna Kupreeva - 2016 - In Andrea Falcon (ed.), Brill’s Companion to the Reception of Aristotle in Antiquity. Boston: Brill. pp. 138-159.
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  • A Note on the Platonist Boethus: In Light of New Evidence from the Syriac Tradition.Tianqin Ge - 2022 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 166 (1):1-12.
    This article re-examines the identity and chronology of the lexicographer Boethus, by analyzing three pieces of evidence. It is argued that the lexicographer Boethus is a Middle Platonist flourishing in the late first or early second century, who believed in the transmigration of souls and was engaged in exegesis of Plato. In particular, this article draws attention to a testimony on Boethus from a newly discovered treatise preserved in Syriac, which is identified as Porphyry’s On Principles and Matter.
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