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A response to the problems of evil

Philosophia 14 (1-2):173-185 (1984)

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  1. The irrelevance of the no best possible world defense.Keith Chrzan - 1987 - Philosophia 17 (2):161-167.
    Certainly NBPW can justify metaphysical evil, which is all Leibniz intended it to do. Probably, as suggested by Bruce Reichenbach, NBPW can rebut an atheistic argument from the non-existence of the best possible world. It could even augment a GGD by defending against a divine obligation to have created a “larger” world. But NBPW by itself cannot serve to derail the logical problem of evil in any way whatsoever; theists must find refuge in a GGD if they are to find (...)
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  • Cosmological Fecundity.Stephen Grover - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (3):277-299.
    This paper characterizes various responses to the question, 'Why does our universe exist?' Some responses- that the question is senseless, that the existence of our universe is logically necessary- are implausible. Adjudication between more plausible responses requires us to evaluate the argument from the 'fine-tuning' of the universe, a refurbished version of the argument from design that appeals to cosmology rather than biology. The evidence of fine-tuning should lead us to adopt, albeit provisionally, cosmological fecundity, the hypothesis that there exist (...)
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  • The moral value of the universe.George N. Schlesinger - 1988 - Journal of Value Inquiry 22 (4):319-325.
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