This article examines the biopower of non-Han bodies by considering the intersections of anthropology, racial science, and colonial regimes. During the 1930s and 1940s, when extensive anthropometric research was being undertaken on non-Han populations in the south-western borderlands of China, several anthropologists studied non-Han groups under the aegis of frontier administration. Chinese scholars sought to generate the physical characteristics of ethnic minority groups in the south-west of China through the methodology of body measurement, in order to identify forms of social (...) and political intervention in the management of the non-Han population in wartime. This article examines the global transmission of Western social science in China, highlighting the local reception of Western racial taxonomy. Non-Han bodies were represented as a subcategory of the Mongolian/‘Yellow’ race through anthropometric research. The body measurements of non-Han people were used to demonstrate physical similarities between the Han and various ethnic minority groups in order to evoke a unified Zhonghua minzu (Chinese ethnicity) that embraced both the Han Chinese and frontier ethnic minority groups. (shrink)

This paper examines the transnational exchanges associated with the emergence of racial blood group studies in Greece. It explores the overlap between anthropological and medical perspectives as well as the concurrences and tensions between national and transnational concerns. By following the work of the main Greek physical anthropologist of the interwar period, the paper asks how politics interpenetrates into this case study in a scientifically consequential way and conversely how innovation in research allows anthropologists to intervene with politically timely questions. (...) It showcases how wartime mobilities generated anthropological data that weaved and strengthened the fabric of the Greek national narrative. (shrink)

The historiography on the concept of race in the post-war sciences has focused predominantly on the UNESCO campaign against scientific racism and on the Anglo-American research community. By way of contrast, this article highlights the history of the concept of race from a thus far unexplored angle: from Swiss research centres and their global interconnections with racial researchers around the world. The article investigates how the acceptance, resonance, and prestige of racial research changed during the post-war years. It analyses what (...) resources could be mobilised that enabled researchers to carry out and continue scientific studies in the field of racial research or even to expand them and link them to new contexts. From this perspective, the article looks at the dynamics, openness, and contingency of the European post-war period, which was less stable, anti-racist, and spiritually renewed than retrospective success stories often suggest. The pronounced internationality of Swiss racial science and its close entanglement with the booming field of human genetics in the early 1950s point to the ambiguities of the period’s political and scientific development. I argue that the impact of post-war anti-racism on science was more limited than is frequently assumed: it did not drain the market for racial knowledge on a continent that clung to imperialism and was still shaped by racist violence. Only from the mid 1950s onwards did a series of unforeseen events and contingent shifts curtail the importance of the race concept in various sectors of the human sciences. (shrink)

At the center of this work stands the anthropometric research program during World War I for studying constitutional medicine and the connected series of investigations by the medical internists Theodor Brugsch, Hermann Rautmann and Max Berliner, their advances in the statistics of variability as well as the subsequent debate in constitutional medicine and pathology on the definition of the physical norm.In order to create a data basis for the “normal” body in the study of constitutional medicine, a series of young (...) German internists undertook comprehensive anthropometric studies in the context of World War I, thereby taking advantage of the opportunity offered them by war to conduct a series of examinations of soldiers, but without having first reflected on methods of measurement, comparison, and evaluation. At the same time, the concept of the “normal” body, then only vaguely formed, still needed to be critically expounded. However, this changed during the subsequent period and led not only to a stronger emphasis on methodology, rather also to greater competency in mathematical statistics and philosophical cogitation on the meaning of the “norm”. In this way, constitutional medicine originated the potent medical norm debate of the early 1920s which still resonates in medical theory today. By this means the few years following the end of World War I not only represented a turning point for constitutional medicine regarding the reflective use of methodology, but also introduced a new orientation of their research questions: away from the “normal” body to individuality. (shrink)

In 1907, German anthropologist Theodor Mollison invented a unique method for racial differentiation, called ‘deviation curves’. By transforming anthropometric data matrices into graphs, Mollison’s method enabled the simultaneous comparison of a large number of physical attributes of individuals and groups. However, the construction of deviation curves had been highly desultory, and their interpretation had been prone to various visual misjudgements. Despite their methodological shortcomings, deviation curves became very popular among racial anthropologists. This positive reception not only stemmed from the method’s (...) utilities, but was related to additional interests of its protagonists which the method helped promote. Deviation curves provided a unique solution to the holistic–atomistic controversy in German anthropology. By giving separate measurements a consolidated visual form, they substantiated the idea that the attributes of certain social groups were part of distinct racial compounds. Deviation curves thus reinforced racial suppositions, in face of severe criticism on the ontological reality of race itself. Finally, deviation curves emphasized the biological singularity of disadvantaged human groups – Jews, Africans and also women – and of their divergence from ideologically defined physical norms. Disciplinary and social interests thus became intertwined in the formation of a scientific method, which is used to this day in physical anthropology. (shrink)

ZusammenfassungIm Zentrum der vorliegenden Arbeit steht das anthropometrische Forschungsprogramm der Konstitutionslehre während des Ersten Weltkrieges und die davon angestoßenen Reihenuntersuchungen der Internisten Theodor Brugsch, Hermann Rautmann und Max Berliner, deren Vorstöße in die Variabilitätsstatistik sowie die anschließende konstitutionspathologische Debatte um die Definition einer körperlichen Norm.Um der Konstitutionslehre eine Datengrundlage für den „Normkörper“ zu schaffen, unternahm im Umfeld des Ersten Weltkrieges eine Reihe junger deutscher Internisten umfassende anthropometrische Studien und nutzte dabei die Gelegenheit, die ihnen der Krieg zu Reihenuntersuchungen an Soldaten (...) bot, ohne vorher über Messmethoden, Vergleichs- und Auswertungsmöglichkeiten zu reflektieren. Dies änderte sich jedoch in der Folgezeit und führte nicht nur zu einem starken Zuwachs an methodischer sondern auch an mathematisch-statistischer Kompetenz. Zudem problematisierte das konstitutionspathologische Projekt den Normbegriff, was in der intensiven Normdebatte der 1920er Jahre mündete. Damit stellen die wenigen Jahre nach Ende des Ersten Weltkriegs bis 1922 für die Konstitutionslehre nicht nur einen Drehpunkt hinsichtlich des reflektierten Methodengebrauchs dar, sondern leiteten auch eine Neuausrichtung ihrer Forschungsfragen ein: weg vom „Normkörper“ hin zur Individualität. (shrink)