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  1. Hilbert Mathematics versus Gödel Mathematics. III. Hilbert Mathematics by Itself, and Gödel Mathematics versus the Physical World within It: both as Its Particular Cases.Vasil Penchev - 2023 - Philosophy of Science eJournal (Elsevier: SSRN) 16 (47):1-46.
    The paper discusses Hilbert mathematics, a kind of Pythagorean mathematics, to which the physical world is a particular case. The parameter of the “distance between finiteness and infinity” is crucial. Any nonzero finite value of it features the particular case in the frameworks of Hilbert mathematics where the physical world appears “ex nihilo” by virtue of an only mathematical necessity or quantum information conservation physically. One does not need the mythical Big Bang which serves to concentrate all the violations of (...)
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  • The creation objection against timelessness fails.Ben Page - 2022 - International Journal for Philosophy of Religion 93 (3):169-188.
    In recent years Mullins and Craig have argued that there is a problem for a timeless God creating, with Mullins formulating the argument as follows: (1) If God begins to be related to creation, then God changes. (2) God begins to be related to creation. (3) Therefore, God changes. (4) If God changes, then God is neither immutable nor timeless. (5) Therefore, God is neither immutable nor timeless. In this paper I argue that all the premises, (1), (2), and (4) (...)
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  • Creation, Actualization and God's Choice Among Possible Worlds.Klaas J. Kraay - 2008 - Philosophy Compass 3 (4):854-872.
    God is traditionally understood to be a perfect being who is the creator and sustainer of all that is. God's creative and sustaining activity is often thought to involve choosing a possible world for actualization. It is generally said that either there is (a) exactly one best of all possible worlds, or there are (b) infinitely many increasingly better worlds, or else there are (c) infinitely many unsurpassable worlds within God's power to actualize. On each view, critics have offered arguments (...)
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  • No creation, no revelation.Paul Clavier - 2013 - International Journal for Philosophy of Religion 73 (3):255-268.
    There is a strong claim that the world’s createdness, if true, cannot be known but through revelation. In this paper we try to dismiss this claim by arguing that creation cannot be merely a revealed truth (revelabile tantum), since it is on the contrary the very preamble to any genuine revelation. Ontologically, no revelation can happen in a self-existent world. No creation, no revelation. Epistemically, no revelation is to be admitted but on the assumption that the world depends, for its (...)
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  • Conservatism and its virtues.Jonathan L. Kvanvig - 1989 - Synthese 79 (1):143 - 163.
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  • (1 other version)A Secondary Religious Bibliography of Bertrand Russell.Stefan Andersson - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2).
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