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  1. Sally Haslanger and Gayatri Chakravorty Spivak on the Possibility of Metaphysics of Resistance and its Implications for Postcolonial Feminist Theologizing.Jeane C. Peracullo - 2020 - Feminist Theology 28 (2):130-146.
    In Resisting Reality: Social Construction and Social Critique, contemporary feminist philosopher Sally Haslanger claims that the reality of race and gender is built on unjust social structures and must be resisted. Meanwhile, contemporary social theorist Gayatri Chakravorty Spivak extends the term ‘subaltern’ to Third World Asian women who were rendered inarticulate by centuries of oppressive masculinist, imperialist, and colonial rule. This article examines how a metaphysics of resistance, culled from philosophy and postcolonial studies, can contribute to expanding postcolonial feminist theologizing.
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  • 'Making Mischief: Thinking Through Women’s Solidarity and Sexuate Difference with Luce Irigaray and Gayatri Spivak.Roberts Laura - 2017 - In Winkler Rafeal (ed.), Identity and Difference: Contemporary Debates. Palgrave Macmillan.
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  • Judging Complicity: How to Respond to Injustice and Violence.Gisli Vogler - 2024 - Edinburgh University Press.
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  • White wars: Western feminisms and the `War on Terror'.Sunera Thobani - 2007 - Feminist Theory 8 (2):169-185.
    The War on Terror is reconfiguring the practices that constitute whiteness through its definition of the West as endangered by the hatred and violence of its Islamist Other. Critical race and feminist theorists have long defined `whiteness' as a form of subjectivity that is socially constructed, historically contextual, and inherently unstable. The equation of whiteness as a social identity with the socio-political category of the West has been seen as particularly problematic for its implication in colonial and imperialist projects. These (...)
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  • Moving Circles: mobile media and playful identities.M. L. Langdee - unknown
    The mobile phone has become part of our everyday lives with astonishing speed. Over four billion people now have access to mobile phones, and this number keeps increasing. Mobile media technologies shape how we communicate with each other, and relate to the world. This raises questions about their influence on identity. Medium-specific properties and user-practices challenge the idea that we understand ourselves through stories. It is proposed that the notion of play sheds new light on how technologies shape identities. The (...)
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  • Moving Circles: mobile media and playful identities.M. L. De Lange - unknown
    The mobile phone has become part of our everyday lives with astonishing speed. Over four billion people now have access to mobile phones, and this number keeps increasing. Mobile media technologies shape how we communicate with each other, and relate to the world. This raises questions about their influence on identity. Medium-specific properties and user-practices challenge the idea that we understand ourselves through stories. It is proposed that the notion of play sheds new light on how technologies shape identities. The (...)
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  • Reflexivity and Queer Embodiment: Some Reflections on Sexualities Research in Ghana.Ellie Gore - 2018 - Feminist Review 120 (1):101-119.
    The ‘reflexive turn’ transcended disciplinary boundaries within the social sciences. Feminist scholars in particular have taken up its core concerns, establishing a wide-ranging literature on reflexivity in feminist theory and practice. In this paper, I contribute to this scholarship by deconstructing the ‘story’ of my own research as a white, genderqueer, masculine-presenting researcher in Ghana. This deconstruction is based on thirteen months of field research exploring LGBT activism in the capital city of Accra. Using a series of ethnographic vignettes, I (...)
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