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Nietzsche

Paris,: Aubier-Montaigne (1970)

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  1. The Image of Thought.Jean-Clet Martin - 2009 - Deleuze and Guatarri Studies 3 (1):1-25.
    The image of thought that Rembrandt proposes with his Philosopher in Meditation still wears the mask of the old philosophical pedagogy based on ascent and the heights, but it ushers in new percepts and affects corresponding to the philosopher's concept, fold, that Leibniz elevates to the status of the principle of Baroque variation. The fold unleashes a power that carries forms and statements over a variety of disjunctive statements.
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  • Who is Nietzsche's Zarathustra? A Note on the Iranian-Persian Background.Françoise Dastur - 2009 - Comparative and Continental Philosophy 1 (1):39-54.
    The article begins with Heidegger’s familiar question, Who is Nietzsche’s Zarathustra? Yet the piece takes far more seriously than Heidegger does the enigmatic choice that Nietzsche makes for his own principal spokesperson, his own mask. Why, for the philosopher who wills the revaluation of all values, the ancient Persian prophet? Why, for the anti moralist, the ancient founder of a moral worldview?
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