In this interview, Ruth Groff discusses how she came to be a realist, her role as a community organizer, her relationship to critical realism, and various issues arising from her published work over the years. Discussion ranges across the nature of positivism and its legacy, the concept of falsehood, realism about causal powers, mind-independent reality, the history of philosophy, and the underlying interest in ideology-critique that runs through her thinking.

Critical realists offer a set of philosophical underpinnings for social research. Critical realists also engage constructively with social theory, but they are more than just theorists. In this chapter I list and describe various innovative methodological contributions made in recent years by realists. I point out ways in which research methods (i.e. techniques) fit with particular methodological assertions. There is a historical legacy of empiricism which critical realists often use as a foil to make their own position more clear. However, (...) among realists, a wide variety of methods are used, and the range of realist methodological assumptions is wider than one might expect because of their efforts to work with social theory.The introduction to the chapter covers ontology as it relates to research methods. The second section of the review introduces retroduction, a major methodological starting-point common to most realists. The third section reviews concretely the realist debate over statistics and some realist contributions to qualitative methodology, qualitative methods, and action research as used by realists. The fourth section takes up the challenge of realist claims about knowledge (debates usually known as epistemology). An important aim in this chapter is to argue that 'factual' statements usually embody layers of meaning, and thus are contestable; that enquiry using quantitative methods can coherently be done from a realist perspective; and that among realists qualitative enquiry is a broad and useful set of methods which have made genuine innovations in methodological knowledge. Meta-critique and pluralism are widely-used realist contributions to the methods tool-basket in social science, and the realist approach to social statistics is a much better guide to how statistics is, in practice, done than any currently available empiricist quantitative textbook (Ron, 2002). However 'quantitative' research always rests upon conceptual, theoretical and qualitatively derived frameworks and therefore is derived from qualitative work, whereas the converse is not true; qualitative research does not require any quantitative research. In the current scene, mixed methods also play a key role as a growing area of research methods. In this way, within sections one and two, the reader is given an overview of Volume 1 of this collection. Sections two and three of this chapter review Volumes 2 and 3 (realist methods, and empirical examples, respectively). Section four reviews the epistemological theme that is at the core of Volume 4. This introduction thus roughly parallels the contents of the rest of the volumes. (shrink)

This paper demonstrates that the historical materialist framework deployed in Utopia Ltd. is implicitly critical realist at the level of social ontology. It supplies critical realist concepts that are only implicit in the analysis, for example ‘the pulse of freedom’, and suggests a provisional critical realist typology of utopian epochs on the basis of the one that Beaumont implicitly deploys, thereby demonstrating that critical realism can sharpen, deepen and add a more adequate philosophical rationale to substantive Marxist analysis even when, (...) like Beaumont's, it is an outstanding example of its kind. By the same token, it shows that analyses such as Beaumont's can make important contributions to critical realism. (shrink)

Is the work of Michael Hardt and Antonio Negri compatible with critical realism? In this article I argue that their book Empire is not, whereas Multitude is. Critical realists should be interested in this question because the passage from Empire to Multitude can be reconstructed as a case of critical realist underlabouring and, as such, exemplifies an openness to critique and changing political circumstances that critical realists prescribe for themselves but unfortunately tend in practice to ignore. Highlighting the concepts and (...) practice of underlabouring, of judgemental rationality and epistemological relativism, I argue that Hardt and Negri can also underlabour for critical realists, in that their work demonstrates the need for underlabouring to proceed in a non-philosophical as well as philosophical vein. Thus, striving for a new science and human emancipation in critical realism can assume a theoretically as well as an empirically informed content, and a historically situated commitment. (shrink)