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  1. Astronomical observations at the Maragha observatory in the 1260s–1270s.S. Mohammad Mozaffari - 2018 - Archive for History of Exact Sciences 72 (6):591-641.
    This paper presents an analysis of the systematic astronomical observations performed by Muḥyī al-Dīn al-Maghribī at the Maragha observatory between 1262 and 1274 AD. In a treatise entitled Talkhīṣ al-majisṭī, preserved in a unique copy at Leiden, Universiteitsbibliotheek, Muḥyī al-Dīn explains his observations and measurements of the Sun, the Moon, the superior planets, and eight reference stars. His measurements of the meridian altitudes of the Sun, the superior planets, and the eight bright stars were made using the mural quadrant of (...)
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  • A forgotten solar model.S. Mohammad Mozaffari - 2016 - Archive for History of Exact Sciences 70 (3):267-291.
    This paper analyses a kinematic model for the solar motion by Quṭb al-Dīn al-Shīrāzī, a thirteenth-century Iranian astronomer at the Marāgha observatory in northwestern Iran. The purpose of this model is to account for the continuous decrease of the obliquity of the ecliptic and the solar eccentricity since the time of Ptolemy. Shīrāzī puts forward different versions of the model in his three major cosmographical works. In the final version, in his Tuḥfa, the mean ecliptic is defined by an eccentric (...)
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  • Planetary latitudes in medieval Islamic astronomy: an analysis of the non-Ptolemaic latitude parameter values in the Maragha and Samarqand astronomical traditions.S. Mohammad Mozaffari - 2016 - Archive for History of Exact Sciences 70 (5):513-541.
    Some variants in the materials related to the planetary latitudes, including computational procedures, underlying parameters, numerical tables, and so on, may be addressed in the corpus of the astronomical tables preserved from the medieval Islamic period, which have already been classified comprehensively by Van Dalen. Of these, the new values obtained for the planetary inclinations and the longitude of their ascending nodes might have something to do with actual observations in the period in question, which are the main concern of (...)
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  • Solar and lunar observations at Istanbul in the 1570s.John M. Steele & S. Mohammad Mozaffari - 2015 - Archive for History of Exact Sciences 69 (4):343-362.
    From the early ninth century until about eight centuries later, the Middle East witnessed a series of both simple and systematic astronomical observations for the purpose of testing contemporary astronomical tables and deriving the fundamental solar, lunar, and planetary parameters. Of them, the extensive observations of lunar eclipses available before 1000 AD for testing the ephemeredes computed from the astronomical tables are in a relatively sharp contrast to the twelve lunar observations that are pertained to the four extant accounts of (...)
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  • Joseph Ibn Waqār and the treatment of retrograde motion in the middle ages.Bernard R. Goldstein & José Chabás - 2023 - Archive for History of Exact Sciences 77 (2):175-199.
    In this article, we report the discovery of a new type of astronomical almanac by Joseph Ibn Waqār (Córdoba, fourteenth century) that begins at second station for each of the planets and may have been intended to serve as a template for planetary positions beginning at any dated second station. For background, we discuss the Ptolemaic tradition of treating stations and retrograde motions as well as two tables in Arabic zijes for the anomalistic cycles of the planets in which the (...)
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  • Ibn al-Fahhād and the Great Conjunction of 1166 AD.S. Mohammad Mozaffari - 2019 - Archive for History of Exact Sciences 73 (5):517-549.
    Farīd al-Dīn Abu al-Ḥasan ‘Alī b. al-Fahhād’s astronomical tradition as represented in the prolegomenon to his Alā’ī zīj (1172 AD) shows his experimental examination of the theories of his predecessors and testing the circumstances of the synodic phenomena as derived from the theories developed in the classical period of medieval Middle Eastern astronomy against his own observations. This work was highly influential in late Islamic astronomy and was translated into Greek in the 1290s. He evaluated al-Battānī’s Ṣābi’ zīj (d. 929 (...)
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  • Holding or Breaking with Ptolemy's Generalization: Considerations about the Motion of the Planetary Apsidal Lines in Medieval Islamic Astronomy.S. Mohammad Mozaffari - 2017 - Science in Context 30 (1):1-32.
    ArgumentIn theAlmagest, Ptolemy finds that the apogee of Mercury moves progressively at a speed equal to his value for the rate of precession, namely one degree per century, in the tropical reference system of the ecliptic coordinates. He generalizes this to the other planets, so that the motions of the apogees of all five planets are assumed to be equal, while the solar apsidal line is taken to be fixed. In medieval Islamic astronomy, one change in this general proposition took (...)
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  • A Case Study of How Natural Phenomena Were Justified in Medieval Science: The Situation of Annular Eclipses in Medieval Astronomy.S. Mohammad Mozaffari - 2014 - Science in Context 27 (1):33-47.
    ArgumentThe present paper is an attempt to understand how medieval astronomers working within the Ptolemaic astronomical context in which the annular eclipse is an unjustified and impossible phenomenon, could know, define, justify, and later make attempts that led to success in predicting annular solar eclipses. As a context-based study, it reviews the situation of annular eclipses with regard to the medieval hypotheses applied to the calculation of the angular diameters of the sun and the moon, which was basic for contemplating (...)
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  • Ibn al-Zarqālluh’s discovery of the annual equation of the Moon.S. Mohammad Mozaffari - 2024 - Archive for History of Exact Sciences 78 (3):271-304.
    Ibn al-Zarqālluh (al-Andalus, d. 1100) introduced a new inequality in the longitudinal motion of the Moon into Ptolemy’s lunar model with the amplitude of 24′, which periodically changes in terms of a sine function with the distance in longitude between the mean Moon and the solar apogee as the variable. It can be shown that the discovery had its roots in his examination of the discrepancies between the times of the lunar eclipses he obtained from the data of his eclipse (...)
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