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  1. The Dark Side of the Loon. Explaining the Temptations of Obscurantism.Filip Buekens & Maarten Boudry - 2014 - Theoria 81 (2):126-142.
    After contrasting obscurantism with bullshit, we explore some ways in which obscurantism is typically justified by investigating a notorious test-case: defences of Lacanian psychoanalysis. Obscurantism abuses the reader's natural sense of curiosity and interpretive charity with the promise of deep and profound insights about a designated subject matter that is often vague or elusive. When the attempt to understand what the speaker means requires excessive hermeneutic efforts, interpreters are reluctant to halt their quest for meaning. We diagnose this as a (...)
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  • Nixon's “full-speech”: Imaginary and symbolic registers of communication.Derek Hook - 2013 - Journal of Theoretical and Philosophical Psychology 33 (1):32-50.
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  • Beyond the Stalemate of Economics versus Ethics: Corporate Social Responsibility and the Discourse of the Organizational Self.Michaela Driver - 2006 - Journal of Business Ethics 66 (4):337-356.
    The purpose of this paper is to advance research on CSR beyond the stalemate of economic versus ethical models by providing an alternative perspective integrating existing views and allowing for more shared dialog and research in the field. It is suggested that we move beyond making a normative case for ethical models and practices of CSR by moving beyond the question of how to manage organizational self-interest toward the question of how accurate current conceptions of the organizational self seem to (...)
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  • The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation.Richard A. Lynch - 2008 - Human Studies 31 (2):209-221.
    This article brings out certain philosophical difficulties in Lacan’s account of the mirror stage, the initial moment of the subject’s development. For Lacan, the “original organization of the forms of the ego” is “precipitated” in an infant’s self-recognition in a mirror image; this event is explicitly prior to any social interactions. A Hegelian objection to the Lacanian account argues that social interaction and recognition of others by infants are necessary prerequisites for infants’ capacity to recognize themselves in a mirror image. (...)
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  • The grand protester: Lacan on the scientific status of psychoanalysis.Nathaniel Laor & Joseph Agassi - 1988 - Philosophy of the Social Sciences 18 (1):73-100.
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  • Convention, motivation and resistance in discourse with reference to Foi myth.James F. Weiner - 1994 - Semiotica 99 (1-2):81-100.
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  • Reading Habermas reading Freud.Bernard Charles Flynn - 1985 - Human Studies 8 (1):57 - 76.
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  • Using and Abusing French Discourse Theory: Misreading Lacan and the Symbolic Order.D. S. Aoki - 1995 - Theory, Culture and Society 12 (4):47-70.
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