Switch to: References

Add citations

You must login to add citations.
  1. Media ethics on a higher order of magnitude.Clifford G. Christians - 2008 - Journal of Mass Media Ethics 23 (1):3 – 14.
    Between Summits I and II, media ethics established its legitimacy, summarized into recommendations for the field's future fluorescence. This history points to the challenges through which media ethics moves to another order of magnitude. A historical map of media ethics scholarship since 1980 divides into 5 domains, and each is introduced: theory, social philosophy, religious ethics, technology, and truth. From this content analysis of the literature, an agenda emerges for research and academic study that can raise media ethics to a (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • A Defense of Universalism: With a Critique of Particularism in Chinese Culture.Zhao Dunhua & Yang Xiaohua - 2009 - Frontiers of Philosophy in China 4 (1):116 - 129.
    Universalism can be defined as the belief in the universal application of certain knowledge, world-views and value-views. Universalism has often been confused with Occident-centrism, due to the fact that the latter was used to justify the former, which confused the content of a thought with the social condition that gave rise to the thought. For many years, clarifications of this confusion have been made in sociology of knowledge, relativism and skepticism. Yet, the particularistic conclusion thus reached has led to more (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Inquiring minds want to know: Social investigation in history and theory*: Mary O. Furner.Mary O. Furner - 2009 - Modern Intellectual History 6 (1):147-170.
    Investigating investigations, inquiring into inquiries, surveying the results of earlier surveys: for well over a century historians have been digging into the mountains of data amassed by generations of social investigators, seeking evidence to use in reconstructing past economic relations and social conditions. Like Karl Marx hunched over parliamentary Blue Books in the British Museum, we have parsed the tables and decoded the responses, searching for the stuff of social and cultural life. All this intense scrutiny suggests something of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • A defense of universalism: With a critique of particularism in chinese culture. [REVIEW]Dunhua Zhao - 2009 - Frontiers of Philosophy in China 4 (1):116-129.
    Universalism can be defined as the belief in the universal application of certain knowledge, world-views and value-views. Universalism has often been confused with Occident-centrism, due to the fact that the latter was used to justify the former, which confused the content of a thought with the social condition that gave rise to the thought. For many years, clarifications of this confusion have been made in sociology of knowledge, relativism and skepticism. Yet, the particularistic conclusion thus reached has led to more (...)
    Download  
     
    Export citation  
     
    Bookmark