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  1. Absolute Idealist Powers.Jesse M. Mulder - 2022 - Australasian Journal of Philosophy 100 (3):471-484.
    Although contemporary powers metaphysics largely understands itself as a metaphysical realist undertaking, recently powers have come to the surface also within an idealist context. This paper aims to characterize and motivate an absolute idealist conception of powers. I compare realist and idealist powers metaphysics in their respective responses to Humean scepticism concerning powers, thereby motivating the claim that the very idea of a power is actually best understood as an idealist idea. I continue to characterize the absolute idealist’s understanding of (...)
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  • Varieties of Power.Jesse M. Mulder - 2021 - Axiomathes 31 (1):45-61.
    Power enthusiasts are engaged in two projects: developing a decent metaphysical account of powers, and applying that account in order to make progress on various other philosophical issues, ranging from narrowly related topics such as causality to further removed ones such as free will, reasoning, or perception. I argue that an intermediate step may be taken, one that explores ‘varieties of power’ while still staying within the realm of, of ‘pure’ powers metaphysics. Taking this intermediate step provides a much more (...)
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  • Moving Spotlighter’s Way of ‘Unfreezing the Spotlight’.Nihel H. Jhou - 2021 - Analysis 81 (3):439-447.
    In their 2020 paper ‘Unfreezing the spotlight’, Correia and Rosenkranz argue that the spotlight theory – the mix of the view that, always, everything always exists and the view that there is a metaphysically robust property of presentness for times – is sufficient for temporal passage, and that the fact ‘that this robust property of presentness attaches to different times as time goes by … is unnecessary’. In this paper, I shall reveal that Correia and Rosenkranz’s spotlight theory is a (...)
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  • LeMans’s gontological argument.Stephen Kearns - 2021 - Analysis 81 (3):447-452.
    LeMans’s gontological argument aims to prove the non-existence of God on the basis that it is possible to conceive of a being that is greater than any actual thing. If God were actual, then it would be possible to conceive of something greater than God. As this is not possible, God does not exist.
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  • How to make do with events.Alec Hinshelwood - 2021 - European Journal of Philosophy 30 (1):245-258.
    European Journal of Philosophy, Volume 30, Issue 1, Page 245-258, March 2022.
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