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'The Very Basis of Civility': On Agonism, Conquest and Reconciliation

In Will Kymlicka & Bashir Bashir (eds.), The Politics of Reconciliation in Multicultural Societies. Oxford University Press (2008)

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  1. From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies.Valentina Gentile - 2018 - Journal of Social Philosophy 49 (2):229-251.
    In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...)
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  • The Concept of Sovereignty in Contemporary Continental Political Philosophy.Verena Erlenbusch - 2012 - Philosophy Compass 7 (6):365-375.
    The concept of sovereignty is one of the central concepts of modern political philosophy. However, faced with processes of economic globalization as well as legal and political universalism, contemporary political theory struggles to account for the exercise of state power in terms of the traditional understanding of sovereignty. This survey article reviews the most influential conceptualizations of sovereignty in contemporary continental political philosophy. These include Schmitt’s defense of sovereignty and Agamben’s rejection of sovereign politics as well as a number of (...)
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  • Towards a minimal conception of transitional justice.Valentina Gentile & Megan Foster - 2021 - International Theory 12 (1).
    Transitional Justice (TJ) focuses on the processes of dealing with the legacy of large-scale past abuses (in the aftermath of traumatic experiences such as war or authoritarianism) with the aim of fostering domestic justice and creating the basis for a sustainable peace. TJ however also entails the problem of how a torn society may be able to become a self-determining member of a just international order. This paper presents a minimal conception of TJ, which departs from Rawls' conception of normative (...)
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